Out of one or another of the various versions of the legend Wagner extracted the core—the plain, direct story of the passion of a pair of tragic lovers. Tristan and Isolda love one another with a devouring love, and circumstances will not allow them to be united; they find a refuge in death from an existence intolerable without love; and this is essentially the whole story. In its older form the tale consisted mainly of what to the modern mind are excrescences—the intrigues, fights, adventures and what not so dear to the mediaeval mind. Wagner sheared away this mass of overgrowth; or perhaps it would be truer to say he hewed his way to the statue within, from out of the old stuff picked out the elements that made just the drama as it had shaped itself in his brain. Here is the story. Tristan, nephew of King Mark of Cornwall, had gone a-warring in Ireland and had there slain Morold, the betrothed of Isolda; and to Isolda he sends as a present Morold’s head. He is himself wounded, and by chance it is Isolda, “a skilful leech,” who nurses him back to health. She has found in Morold’s head a splinter of a sword-blade, and finds it was broken out of Tristan’s weapon. Full of anger, she raises the sword to slay the sick man: he opens his eyes, and “the sword dropped from my fingers”—her doom is upon her: henceforth she loves the slayer of her lover. Though Tristan loves her he does not ask for her, but with many protestations of gratitude and friendship sails away to Cornwall. Next occurs one of those things at which most of us are apt to boggle: Tristan goes home, it would appear, only to suggest that his aged uncle should marry Isolda the peerless beauty; Mark consents, and sends Tristan to ask for her. Tristan afterwards confesses that ambition led him to do this; but in any case it was very close to a deed of downright treachery, unless the fact was that Tristan did not suspect Isolda’s love for him, or thought his station too humble. Wagner’s