It seems that the island was first discovered by a certain Thomas Mayhew, who, voyaging with others to settle in the Plymouth Colony during its early days, was driven by stress of weather into a safe and commodious bay, now Edgartown harbor, but then seen and used for the first time by white men.  The storm over, his companions prepared to resume their voyage; but Mayhew, seeing the land fair and pleasant to look upon, decided to remain there, and landed with whoever in the ship belonged to him.

He, of course, found the land in the hands of its original possessors, a small and peaceful tribe of Indians, living quietly upon their own island, and having very little communication with their neighbors.  With them Thomas Mayhew bargained for what land he wanted, selecting it in what is now the town of Chilmark, and paying for it, to the satisfaction of all parties, with an old soldier’s coat which happened to be among his possessions.

In process of time, one of his sons, named Experience, having been educated for the purpose in England, returned to his father’s home as a missionary to the kind and hospitable savages among whom he dwelt.  So prosperous were the labors of himself, and afterward of his son Zachariah, that in a journal, kept by the latter, it is mentioned that there were then upon the island twelve thousand “praying Indians.”

Experience Mayhew is still spoken of as “the great Indian missionary,” and the house in which he lived was still standing a few years since upon the farm of Mr. Hancock in Chilmark.

The island is to this day full of Mayhews of every degree,—­so far, at least, as distinctions of rank have obtained among this isolated and primitive people.

When Massachusetts erected herself into a State, and included the Vineyard within her bounds, it was divided into the townships of Edgartown, (or Oldtown,) Holmes’s Hole, Tisbury, and Chilmark, and the district of Gay Head, which last, with the island of Chip-a-quid-dick, off Edgartown, and a small tract of land in Tisbury, named Christian-town, were made over in perpetuity to the Indians who chose to remain.  They have not the power of alienating any portion of this territory, nor may any white man build or dwell there.  If, however, one of the tribe marry out of the community, the alien husband or wife may come to live with the native spouse so long as the marriage continues; and the Indians have taken advantage of this permission to intermarry with the negroes, until there is not one pure-blooded descendant of the original stock remaining, and its physiognomy and complexion are in most cases undistinguishable in the combination of the two races.