them that beare the sword (a man may say of many Governours)
altogether in vaine for matters of religion. Are
not kings of the earth charg’d to render double
to the bloody strumpet of Rome? Why then doth
the hurtfull pitty of our times imbolden and increase
their numbers? Laodicea it selfe, I doubt not,
for matters of mine and thine, had (as their name
imports) good civill justice and justicers; but what
was God the neerer for it? doth hee not threaten for
all that to spue them out of his mouth? shall hee
not curse those that doe his worke negligently, fearfully
& partially? Our times complaine of two speciall
canker wormes of justice, which eat up zeale in Magistrates.
The first is Covetousnesse, which makes men
of place to transgresse for a morsell of bread; the
zeale of their owne houses consumes the zeale of Gods
house: The building of great houses, keeping of
great houses, and matching with great houses, raising
and leaving of great houses behinde them, makes them
so ravenous, that they devoure so much, as choakes
all their zeale; which would teach them to shake their
laps of bribes, and scorne to accept gifts, though
men would augment them for the perverting of judgement.
The other is Cowardice and Fearfulnes:
which how unfit, and base a quality did Nehemiah
thinke it for a man of his place? no better then shynesse
in a fore-horse, whose eyes men fence on both sides,
that they may lead the way, and goe without starting;
unto which, zeale is answerable in Magistrates, causing
them onely to see him that is invisible, without casting
a squint eye at men; to sing to God onely of judgement
and mercy, without tuning their songs to mans eare;
to walke in the perfect way, without turning, either
to the right or left hand for feare of favour.
Oh that there were such an heart in our leaders; how
easily would our people follow! what a spring tide
of zeale should wee have, if the Sunne and Moone would
cast out a benigne aspect upon them! Doth it
not flourish in all those shires and townes, where
the Word and Sword doe joyntly cherish it? In
others which are the greatest number, how doth it
languish and wane away, and hang downe the head? where
is it in diverse places of the land to bee seene?
I had almost sayd in my haste and heat, there is none
that hath zeale, no not one, there is no courage for
the truth; but that I remember that Eliah was
checked for over-shooting himselfe in his too short
and quicke computation. I hope the Lord hath
his fifties amongst us, though but thinn sowne in
comparison of the swarmes of professed Recusants, and
Church-Papists, of prophane Atheists, key-cold worldlings,
and lukewarme professors. The bodies of our many
severall Congregations, yea even of the better sort,
whereunto have they beene likened by our separated
adversaries; but unto the Prophet Hosea his
cake, halfe baked upon the hearth, having one side,
that is, the one side to the world-ward, in publique