should get the best game, and be counted cunningest.  All this I do agree vnto, for no doubt the shepheards life was the first example of honest felowship, their trade the first art of lawfull acquisition or purchase, for at those daies robbery was a manner of purchase.  So saith Aristotle in his bookes of the Politiques, and that pasturage was before tillage, or fishing or fowling, or any other predatory art or cheuisance.  And all this may be true, for before there was a shepheard keeper of his owne, or of some other bodies flocke, there was none owner in the world, quick cattel being the first property of any forreine possession.  I say forreine, because alway men claimed property in their apparell and armour, and other like things made by their owne trauel and industry, nor thereby was there yet any good towne or city or Kings palace, where pageants and pompes might be shewed by Comedies or Tragedies.  But for all this, I do deny that the Eglogue should be the first and most auncient forme of artificiall Poesie, being perswaded that the Poet deuised the Eglogue long after the other drammatick poems, not of purpose to counterfait or represent the rusticall manner of loues and communication:  but vnder the vaile of homely persons, and in rude speeches to insinuate and glaunce at greater matters, and such as perchance had not bene safe to haue beene disclosed in any other sort, which may be perceiued by the Eglogues of Virgill, in which are treated by figure matters of greater importance then the loues of Titirus and Corydon.  These Eglogues came after to containe and enforme morall discipline, for the amendment of mans behauiour, as be those of Mantuan and other moderne Poets.

  CHAP.  XIX.

Of historicall Poesie, by which the famous acts of Princes and the vertuous and worthy liues of our forefathers were reported.

There is nothing in man of all the potential parts of his mind (reason and will except) more noble or more necessary to the actiue life then memory:  because it maketh most to a sound iudgement and perfect worldly wisedome, examining and comparing the times past with the present, and by them both considering the time to come, concludeth with a stedfast resolution, what is the best course to be taken in all his actions and aduices in this world:  it came vpon this reason, experience to be so highly commended in all consultations of importance, and preferred before any learning or science, and yet experience is no more than a masse of memories assembled, that is, such trials as man hath made in time before.  Right so no kinde of argument in all the Oratorie craft, doth better perswade and more vniuersally satisfie then example, which is but the representation of old memories, and like successes happened in times past.  For these regards the Poesie historicall is of all other next the diuine most honorable and worthy, as well for the common benefit as for the speciall comfort