And it became king Antiochus, better to bestow the faire Lady Stratonica his wife vpon his sonne Demetrius, who lay sicke for her loue and would else haue perished, as the Physitions cunningly discouered by the beating of his pulse, then it could become Demetrius to be inamored with his fathers wife, or to enioy her of his guilt, because the fathers act was led by discretion and of a fatherly compassion, not grutching to depart from his deerest possession to saue his childes life, where as the sonne in his appetite had no reason to lead him to loue vnlawfully, for whom it had rather bene decent to die, then to haue violated his fathers bed with safetie of his life.

No more would it be seemely for an aged man to play the wanton like a child, for it stands not with the conueniency of nature, yet when king Agesilaus hauing a great sort of little children, was one day disposed to solace himself among them in a gallery where they plaied, and tooke a little hobby horse of wood and bestrid it to keepe them in play, one of his friends seemed to mislike his lightnes, o good friend quoth Agesilaus, rebuke me not for this fault till thou haue children of thine owne, shewing in deede that it came not of vanitie but of a fatherly affection, ioying in the sport and company of his little children, in which respect and as that place and time serued, it was dispenceable in him & not indecent.

And in the choise of a man’s delights & maner of his life, there is a decencie, and so we say th’old man generally is no fit companion for the young man, nor the rich for the poore, nor the wise for the foolish.  Yet in some respects and by discretion it may be otherwise, as when the old man hath the gouernment of the young, the wise teaches the foolish, the rich is wayted on by the poore for their reliefe, in which regard the conuersation is not indecent.

And Proclus the Philosopher knowing how euery indecencie is vnpleasant to nature, and namely, how vncomely a thing it is for young men to doe as old men doe (at leastwise as young men for the most part doe take it) applyed it very wittily to his purpose:  for hauing his sonne and heire a notable vnthrift, & delighting in nothing but in haukes and hounds and gay apparrell, and such like vanities, which neither by gentle nor sharpe admonitions of his father, could make him leaue. Proclus himselfe not onely bare with his sonne, but also vsed it himselfe for company, which some of his frends greatly rebuked him for, saying, o Proclus, an olde man and a Philosopher to play the foole and lasciuious more than the sonne.  Mary, quoth Proclus, & therefore I do it, for it is the next way to make my sonne change his life, when he shall see how vndecent it is in me to leade such a life, and for him being a yong man, to keepe companie with me being an old man, and to doe that which I doe.