“Then it is well worth while,” said Flavie, leaving the group, “to spend so much money on expensive masters who are good for nothing.”

“So,” said Colleville, resuming the conversation which the invasion of Flavie had interrupted, “Felix no longer inhabits this earth; he lives among the stars?”

“My dear and former colleague,” said Phellion, “I am, as you are, annoyed with my son for neglecting, as he does, the oldest friends of his family; and though the contemplation of those great luminous bodies suspended in space by the hand of the Creator presents, in my opinion, higher interest than it appears to have to your more eager brain, I think that Felix, by not coming here to-night, as he promised me he would, shows a want of propriety, about which, I can assure you I shall speak my mind.”

“Science,” said la Peyrade, “is a fine thing, but it has, unfortunately, the attribute of making bears and monomaniacs.”

“Not to mention,” said Celeste, “that it destroys all religious sentiments.”

“You are mistaken there, my dear child,” said Madame de Godollo.  “Pascal, who was himself a great example of the falseness of your point of view, says, if I am not mistaken, that a little science draws us from religion, but a great deal draws us back to it.”

“And yet, madame,” said Celeste, “every one admits that Monsieur Felix is really very learned; when he helped my brother with his studies nothing could be, so Francois told me, clearer or more comprehensible than his explanations; and you see, yourself, he is not the more religious for that.”

“I tell you, my dear child, that Monsieur Felix is not irreligious, and with a little gentleness and patience nothing would be easier than to bring him back.”

“Bring back a savant to the duties of religion!” exclaimed la Peyrade.  “Really, madame, that seems to me very difficult.  These gentlemen put the object of their studies before everything else.  Tell a geometrician or a geologist, for example, that the Church demands, imperatively, the sanctification of the Sabbath by the suspension of all species of work, and they will shrug their shoulders, though God Himself did not disdain to rest from His labors.”

“So that in not coming here this evening,” said Celeste, naively, “Monsieur Felix commits not only a fault against good manners, but a sin.”

“But, my dearest,” said Madame de Godollo, “do you think that our meeting here this evening to sing ballads and eat ices and say evil of our neighbor—­which is the customary habit of salons—­is more pleasing to God than to see a man of science in his observatory busied in studying the magnificent secrets of His creation?”

“There’s a time for all things,” said Celeste; “and, as Monsieur de la Peyrade says, God Himself did not disdain to rest.”

“But, my love,” said Madame de Godollo, “God has time to do so; He is eternal.”

“That,” said la Peyrade, “is one of the wittiest impieties ever uttered; those are the reasons that the world’s people put forth.  They interpret and explain away the commands of God, even those that are most explicit and imperative; they take them, leave them, or choose among them; the free-thinker subjects them to his lordly revision, and from free-thinking the distance is short to free actions.”