And after this most
bad pretence,
The gentleman
each day
Still felt his heart
to throb and faint,
And sad
he was alway.
His sleep was full of
dreadful dreams,
In bed where
he did lie;
His heart was heavy
in the day,
Yet knew
no reason why.
And oft as he did sit
at meat,
His nose
most suddenly
Would spring and gush
out crimson blood,
And straight
it would be dry.
7. There is great art in rendering the interpretation
of this ominous
dream so ingeniously doubtful.
The latter circumstance, where the
Emperor recognises his murderer
as a personage in his vision, seems
to be borrowed from the story of
one of the caliphs, who, before
his death, dreamed, that a sable
hand and arm shook over his head a
handful of red earth, and denounced,
that such was the colour of
the earth on which he should die.
When taken ill on an expedition,
he desired to know the colour of
the earth on which his tent was
pitched. A negro slave presented
him with a specimen; and in the
black’s outstretched arm,
bared, from respect, to the elbow, as
well as in the colour of the earth,
the caliph acknowledged the
apparition he had seen in his sleep,
and prepared for immediate
death.
8. Et quum fata volunt, bina venena juvant.—AUSONIUS.
9. Idiots were anciently wards of the crown;
and the custody of their
person, and charge of their estate,
was often granted to the suit
of some favourite, where the extent
of the latter rendered it an
object of plunder. Hence the
common phrase of being begged for a
fool.
10. This incident seems to be taken from the
following passage in the
Continuation of the Adventures
of Don Sebastian.
“In Moran, an island some half league from Venice, there is an abbot called Capelo, a gentleman of Venice, a grave personage, and of great authority, hearing that the king laid wait for certain jewels that he had lost, (hoping thereby to recover some of them,) having a diamond in his keeping with the arms of Portugal, came to the town to the conventicles of St Francis, called Frari, where the king lay concealed, for that he was pursued by some that meant him no good, who no sooner beheld the ring, but he said, ’Verily this is mine, and I either lost the same in Flanders, or else it was stolen from me.’ And when the king had put it upon his finger, it appeared otherwise engraven than before. The abbot enquiring of him that brought him the ring, how he came by it? he answered, it is true that the king hath said. Hence arose a strange rumour of a ring, that, by turning the stone, you might discern three great letters engraven, S.R.P. as much as to say, Sebastianus Rex Portugallix.”—Harl. Mis. vol. v. p. 462.