When the chapter was over, and the deaths of any brethren of the order had been announced, and their souls prayed for, there was a pause for recreation in the cloister and the finishing of further business before they assembled again in time to go into church for the high mass, at which the work and prayers of the day were gathered up and consecrated in a supreme offering.  Even the dinner that followed was a religious ceremony; it began by a salutation of the Christ in glory that was on the wall over the Prior’s table, and then a long grace was sung before they took their seats.  The reader in the stone-pulpit on the south wall of the refectory began his business on the sounding of a bell; and at a second stroke there was a hum and clash of dishes from the kitchen end, and the aproned servers entered in line bearing the dishes.  Immediately the meal was begun the drink destined for the poor at the gate was set aside, and a little later a representative of them was brought into the refectory to receive his portion; at the close again what was left over was collected for charity; while the community after singing part of the grace after meat went to finish it in the church.

Chris learned to love the quiet religious graciousness of the refectory.  The taking of food here was a consecrated action; it seemed a sacramental thing.  He loved the restraint and preciseness of it, ensured by the solemn crucifix over the door with its pathetic inscription “SITIO,” the polished oak tables, solid and narrow, the shining pewter dishes, the folded napkins, the cleanly-served plentiful food, to each man his portion, the indescribable dignity of the prior’s little table, the bowing of the servers before it, the mellow grace ringing out in its monotone that broke into minor thirds and octaves of melody, like a grave line of woodwork on the panelling bursting into a stiff leaf or two at its ends.  There was a strange and wonderful romance it about on early autumn evenings as the light died out behind the stained windows and the reader’s face glowed homely and strong between his two candles on the pulpit.  And surely these tales of saints, the extract from the Rule, these portions of Scripture sung with long pauses and on a monotone for fear that the reader’s personality should obscure the message of what he read—­surely this was a better accompaniment to the taking of food, in itself so gross a thing, than the feverish chatter of a secular hall and the bustling and officiousness of paid servants.

After a general washing of hands the monks dispersed to their work, and the novices to bowls or other games; the Prior first distributing the garden instruments, and then beginning the labour with a commendation of it to God; and after finishing the manual work and a short time of study, they re-assembled in the cloister to go to Vespers.  This, like the high mass, was performed with the ceremonial proper to the day, and was followed by supper, at which the same kind of ceremonies were observed as at dinner.  When this was over, after a further short interval the evening reading or Collation took place in the chapter-house, after which the monks were at liberty to go and warm themselves at the one great fire kept up for the purpose in the calefactory; and then compline was sung, followed by Our Lady’s Anthem.