He made them all: but His greatest knowledge
is in comprehending that He made not, that is, Himself.
And this is also the greatest knowledge in man.
For this do I honour my own profession, and embrace
the counsel even of the devil himself: had he
read such a lecture in paradise, as he did at Delphos,
we had better known ourselves; nor had we stood in
fear to know him. I know God is wise in all,
wonderful in what we conceive, but far more in what
we comprehend not; for we behold Him but asquint upon
reflex or shadow; our understanding is dimmer than
Moses’ eye; we are ignorant of the back parts
or lower side of His divinity; therefore to pry into
the maze of His counsels, is not only folly in man,
but presumption even in angels; like us, they are
His servants, not His senators; He holds no counsel,
but that mystical one of the Trinity, wherein though
there be three persons, there is but one mind that
decrees without contradiction: nor needs He any;
His actions are not begot with deliberation, His wisdom
naturally knows what is best; His intellect stands
ready fraught with the superlative and purest ideas
of goodness; consultation and election, which are
two motions in us, make but one in Him; His action
springing from His power, at the first touch of His
will. These are contemplations metaphysical:
my humble speculations have another method, and are
content to trace and discover those expressions he
hath left in His creatures, and the obvious effects
of nature; there is no danger to profound these mysteries,
no sanctum sanctorum in philosophy: the
world was made to be inhabited by beasts; but studied
and contemplated by man: it is the debt of our
reason we owe unto God, and the homage we pay for not
being beasts; without this, the world is still as
though it had not been, or as it was before the sixth
day, when as yet there was not a creature that could
conceive, or say there was a world. The wisdom
of God receives small honour from those vulgar heads
that rudely stare about, and with a gross rusticity
admire His works; those highly magnify Him, whose
judicious inquiry into His acts, and deliberate research
into His creatures, return the duty of a devout and
learned admiration. Therefore
Search where thou wilt, and let
thy reason go
To ransom truth even to th’
abyss below;
Rally the scattered causes:
and that line
Which nature twists, be able to
untwine;
It is thy Maker’s will, for
unto none,
But unto reason can He e’er
be known.