The return of the Grecian chiefs from Troy furnished matter to the ancient epic hardly less copious than the siege itself, and the more susceptible of indefinite diversity, inasmuch as those who had before acted in concert were now dispersed and isolated.  Moreover, the stormy voyages and compulsory wanderings of the heroes exactly fell in with the common aspirations after an heroic founder, and enabled even the most remote Hellenic settlers to connect the origin of their town with this prominent event of their ante-historical and semi-divine world.  And an absence of ten years afforded room for the supposition of many domestic changes in their native abode, and many family misfortunes and misdeeds during the interval.  One of these historic “Returns,” that of Odysseus, has been immortalized by the verse of Homer.  The hero, after a series of long protracted suffering and expatriation inflicted on him by the anger of Poseidon, at last reaches his native island, but finds his wife beset, his youthful son insulted, and his substance plundered by a troop of insolent suitors; he is forced to appear as a wretched beggar, and to endure in his own person their scornful treatment; but finally, by the interference of Athene coming in aid of his own courage and stratagem, he is enabled to overwhelm his enemies, to resume his family position, and to recover his property.  The return of several other Grecian chiefs was the subject of an epic poem by Hagias which is now lost, but of which a brief abstract or argument still remains:  there were in antiquity various other poems of similar title and analogous matter.

As usual with the ancient epic, the multiplied sufferings of this back voyage are traced to divine wrath, justly provoked by the sins of the Greeks, who, in the fierce exultation of a victory purchased by so many hardships, had neither respected nor even spared the altars of the gods in Troy.  Athene, who had been their most zealous ally during the siege, was so incensed by their final recklessness, more especially by the outrage of Ajax, son of Oileus, that she actively harassed and embittered their return, in spite of every effort to appease her.  The chiefs began to quarrel among themselves; their formal assembly became a scene of drunkenness; even Agamemnon and Menelaus lost their fraternal harmony, and each man acted on his own separate resolution.  Nevertheless, according to the Odyssey, Nestor, Diomedes, Neoptolemus, Idomeneus, and Philoctetes reached home speedily and safely; Agamemnon also arrived in Peloponnesus, to perish by the hand of a treacherous wife; but Menelaus was condemned to long wanderings and to the severest privations in Egypt, Cyprus, and elsewhere before he could set foot in his native land.  The Locrian Ajax perished on the Gyraean rock.  Though exposed to a terrible storm, he had already reached this place of safety, when he indulged in the rash boast of having escaped in defiance of the gods.  No sooner did Poseidon hear this language than he struck with his trident the rock which Ajax was grasping and precipitated both into the sea.  Calchas, the soothsayer, together with Leonteus and Polypoetes, proceeded by land from Troy to Colophon.