to their fears, and remained passive; nor did any one join Solon, when, as a last appeal, he put on his armor and planted himself in military posture before the door of his house.  “I have done my duty (he exclaimed at length); I have sustained to the best of my power my country and the laws”; and he then renounced all further hope of opposition—­though resisting the instances of his friends that he should flee, and returning for answer, when they asked him on what he relied for protection, “On my old age.”  Nor did he even think it necessary to repress the inspirations of his Muse.  Some verses yet remain, composed seemingly at a moment when the strong hand of the new despot had begun to make itself sorely felt, in which he tells his countrymen—­“If ye have endured sorrow from your own baseness of soul, impute not the fault of this to the gods.  Ye have yourselves put force and dominion into the hands of these men, and have thus drawn upon yourselves wretched slavery.”

It is gratifying to learn that Pisistratus, whose conduct throughout his despotism was comparatively mild, left Solon untouched.  How long this distinguished man survived the practical subversion of his own constitution, we cannot certainly determine; but according to the most probable statement he died during the very next year, at the advanced age of eighty.

We have only to regret that we are deprived of the means of following more in detail his noble and exemplary character.  He represents the best tendencies of his age, combined with much that is personally excellent:  the improved ethical sensibility; the thirst for enlarged knowledge and observation, not less potent in old age than in youth; the conception of regularized popular institutions, departing sensibly from the type and spirit of the governments around him, and calculated to found a new character in the Athenian people; a genuine and reflecting sympathy with the mass of the poor, anxious not merely to rescue them from the oppressions of the rich, but also to create in them habits of self-relying industry; lastly, during his temporary possession of a power altogether arbitrary, not merely an absence of all selfish ambition, but a rare discretion in seizing the mean between conflicting exigencies.  In reading his poems we must always recollect that what now appears commonplace was once new, so that to his comparatively unlettered age the social pictures which he draws were still fresh, and his exhortations calculated to live in the memory.  The poems composed on moral subjects generally inculcate a spirit of gentleness toward others and moderation in personal objects.  They represent the gods as irresistible, retributive, favoring the good and punishing the bad, though sometimes very tardily.  But his compositions on special and present occasions are usually conceived in a more vigorous spirit; denouncing the oppressions of the rich at one time, and the timid submission to Pisistratus at another—­and expressing in emphatic language