What are called the Olympic, Pythian, Nemean, and Isthmian games (the four most conspicuous amid many others analogous) were in reality great religious festivals—­for the gods then gave their special sanction, name, and presence to recreative meetings—­the closest association then prevailed between the feelings of common worship and the sympathy in common amusement.  Though this association is now no longer recognized, it is nevertheless essential that we should keep it fully before us if we desire to understand the life and proceedings of the Greek.  To Herodotus and his contemporaries these great festivals, then frequented by crowds from every part of Greece, were of overwhelming importance and interest; yet they had once been purely local, attracting no visitors except from a very narrow neighborhood.  In the Homeric poems much is said about the common gods, and about special places consecrated to and occupied by several of them; the chiefs celebrate funeral games in honor of a deceased father, which are visited by competitors from different parts of Greece, but nothing appears to manifest public or town festivals open to Grecian visitors generally.  And though the rocky Pytho with its temple stands out in the Iliad as a place both venerated and rich—­the Pythian games, under the superintendence of the Amphictyons, with continuous enrollment of victors and a pan-Hellenic reputation, do not begin until after the Sacred War, in the 48th Olympiad, or B.C. 586.

The Olympic games, more conspicuous than the Pythian as well as considerably older, are also remarkable on another ground, inasmuch as they supplied historical computers with the oldest backward record of continuous time.  It was in the year B.C. 776 that the Eleans inscribed the name of their countryman Coroebus as victor in the competition of runners, and that they began the practice of inscribing in like manner, in each Olympic or fifth recurring year, the name of the runner who won the prize.  Even for a long time after this, however, the Olympic games seem to have remained a local festival; the prize being uniformly carried off, at the first twelve Olympiads, by some competitor either of Elis or its immediate neighborhood.  The Nemean and Isthmian games did not become notorious or frequented until later even than the Pythian.  Solon in his legislation proclaimed the large reward of 500 drams for every Athenian who gained an Olympic prize, and the lower sum of 100 drams for an Isthmiac prize.  He counts the former as pan-Hellenic rank and renown, an ornament even to the city of which the victor was a member—­the latter as partial and confined to the neighborhood.