Fourth year, Spring, 2d month, 23d day.  The emperor issued the following decree:  “The spirits of our imperial ancestors, reflecting their radiance down from heaven, illuminate and assist us.  All our enemies have now been subdued, and there is peace within the seas.  We ought to take advantage of this to perform sacrifice to the heavenly deities, and therewith develop filial duty.”

He accordingly established spirit-terraces among the Tomi hills, which were called Kami-tsu-wono no Kaki-hara and Shimo tsu-wono no Kaki-hara.  There he worshipped his imperial ancestors, the heavenly deities.

Seventy-sixth year, Spring, 3d month, 11th day.  The emperor died in the palace of Kashiha-bara.  His age was then 127.  The following year, Autumn, the 12th day of the 9th month, he was buried in the Misasigi, northeast of Mount Unebi.

THE FOUNDATION OF BUDDHISM

B.C. 623

THOMAS WILLIAM RHYS-DAVIDS

Not so many years ago, at the time when Buddhism first became known in Europe through philosophic writings of about six centuries after Buddha, then newly translated, it caused amazement that a religion which had brought three hundred millions of people under its sway should acknowledge no god.  But the religion of Buddha, during a thousand years of practice by the Hindus, is entirely different from the representations given us in these translations.  As shown by the bas-reliefs covering the ancient monuments of India, this religion, changed by modern scientists into a belief in atheism, is, in fact, of all religions the most polytheistic.

In the first Buddhist monuments, dating back eighteen to twenty centuries, the reformer simply figures as an emblem.  The imprint of his feet, the figure of the “Bo tree” under which he entered the state of supreme wisdom, are worshipped; and though he disdained all gods, and only sought to teach a new code of morals, we shortly see Buddha himself depicted as a god.  In the early stages he is generally represented as alone, but gradually appears in the company of the Brahman gods.  He is finally lost in a crowd of gods, and becomes nothing more than an incarnation of one of the Brahman deities.  From that time Buddhism has been practically extinct in India.

This transformation took a thousand years to bring about.  During part of this great interval Buddha was being worshipped as an all-powerful god.  Legends are told of his appearance to his disciples, and of favors he granted them.

     It has been said that Buddha tried to set aside the laws of caste. 
     This is an error.  Neither did he attempt to break the Brahmanic
     Pantheon.