THE FOUNDATION OF ROME
B.C. 753
BARTHOLD GEORG NIEBUHR
Rome occupies a unique position in the history of the world. The whole Mediterranean basin was at one time merely a Roman lake, and the adjacent countries were Roman in letters, law, religion and the practice of war. Roman roads crossed the continents east and west and penetrated to the depths of Asia and Africa. Roman garrisons were stationed in every important city of the provinces, and when the great city on the banks of the Tiber at last fell before successive irruptions of northeasterly barbarians and Roman power was at its extreme ebb, the spirit of Roman institutions still survived in the civilization of Spain, France, Italy, Britain, even in Greece and Asia. Roman law had become the code of the world. Iberian, Gaul, and Italian had modified in varying degree their native dialects in conformity with the more copious and logical idiom of Latium.
A group of legends gathers round the birthplace of the Eternal City. It is AEneas who escapes from Troy and brings into the land of Italian Latinus his native gods. His son Ascanius conquers and slays Mezentius in a battle between Latins and Etruscans, and eleven kings of Alba, all surnamed Silvius, succeeded him on the throne. The last king of Alba Longa is Procas, whose usurping son Amulius drives his eldest brother Numitor from the throne. Numitor’s daughter, Silvia, becomes the mother of the immortal twins Romulus and Remus, by Mamers, the god of war; the children are exposed by cruel Amulius, suckled by a wolf, and become founders of Rome.
Such is the outline
of the poem, or rather tissue of poetry in
which the founding of
Rome is embalmed.
The critical acumen of Niebuhr may have dispelled some of the clouds and contradictions in which early historians and poets have wrapped the record of this great event. But no critic can ever destroy the beauty and charm of the old Latin chronicles or diminish the glory of the day that saw the first walls rise about the seven hills of the most important of ancient European cities.
I believe that few persons, when Alba is mentioned, can get rid of the idea, to which I too adhered for a long time, that the history of Alba is lost to such an extent, that we can speak of it only in reference to the Trojan time and the preceding period, as if all the statements made concerning it by the Romans were based upon fancy and error; and that accordingly it must be effaced from the pages of history altogether. It is true that what we read concerning the foundation of Alba by Ascanius, and the wonderful signs accompanying it, as well as the whole series of the Alban kings, with the years of their reigns, the story of Numitor and Amulius and the story of the destruction of the