ceremonies of that church; but it levels no strokes of personal satire on the Reformers.  Percy observed that, from the solemnity of the subjects, the summoning of man out of the world by death, and by the gravity of its conduct, not without some attempts, however rude, to excite terror and pity, this Morality may not improperly be referred to the class of Tragedy.  Such ancient simplicity is not worthless to the poetical antiquary; although the mere modern reader would soon feel weary at such inartificial productions, yet the invention which may be discovered in these rude pieces would be sublime, warm with the colourings of a Gray or a Collins.

On the side of the Reformed we have no deficiency of attacks on the superstitions and idolatries of the Romish church; and Satan, and his old son Hypocrisy, are very busy at their intrigues with another hero called “Lusty Juventus,” and the seductive mistress they introduce him to, “Abominable Living:”  this was printed in the reign of Edward the Sixth.  It is odd enough to see quoted in a dramatic performance chapter and verse, as formally as if a sermon were to be performed.  There we find such rude learning as this:—­

    Read the V. to the Galatians, and there you shall see
    That the flesh rebelleth against the spirit—­

or in homely rhymes like these—­

    I will show you what St. Paul doth declare
    In his epistle to the Hebrews, and the X. chapter.

In point of historical information respecting the pending struggle between the Catholics and the “new Gospellers,” we do not glean much secret history from these pieces; yet they curiously exemplify that regular progress in the history of man, which has shown itself in the more recent revolutions of Europe; the old people still clinging, from habit and affection, to what is obsolete, and the young ardent in establishing what is new; while the balance of human happiness trembles between both.

Thus “Lusty Juventus” conveys to us in his rude simplicity the feeling of that day.  Satan, in lamenting the downfall of superstition, declares that—­

    The old people would believe still in my laws,
    But the younger sort lead them a contrary way—­
    They will live as the Scripture teacheth them.

Hypocrisy, when informed by his old master, the Devil, of the change that “Lusty Juventus” has undergone, expresses his surprise; attaching that usual odium of meanness on the early reformers, in the spirit that the Hollanders were nicknamed at their first revolution by their lords the Spaniards, “Les Gueux,” or the Beggars.

    What, is Juventus become so tame,
    To be a new Gospeller?

But in his address to the young reformer, who asserts that he is not bound to obey his parents but “in all things honest and lawful,” Hypocrisy thus vents his feelings:—­