“By the hand from
the heart of thy most faithful louinge
husband,
“CHIDEOCK TICHEBURN.”
“VERSES,
“Made by CHEDIOCK
TICHBORNE of himselfe in the Tower, the night
before he suffered death,
who was executed in Lincoln’s Inn
Fields for treason.
1586.
My prime of youth is but a
frost of cares,
My feast of joy
is but a dish of pain,
My crop of corn is but a field
of tares,
And all my goodes
is but vain hope of gain.
The day is fled, and yet I
saw no sun,
And now I live, and now my
life is done!
My spring is past, and yet
it hath not sprung,
The fruit is dead,
and yet the leaves are green,
My youth is past, and yet
I am but young,
I saw the world,
and yet I was not seen;
My thread is cut, and yet
it is not spun,
And now I live, and now my
life is done!
I sought for death, and found
it in the wombe,
I lookt for life,
and yet it was a shade,
I trade the ground, and knew
it was my tombe,
And now I dye,
and now I am but made.
The glass is full, and yet
my glass is run;
And now I live, and now my
life is done![80]
ELIZABETH AND HER PARLIAMENT.
The year 1566 was a remarkable period in the domestic annals of our great Elizabeth; then, for a moment, broke forth a noble struggle between the freedom of the subject and the dignity of the sovereign.
One of the popular grievances of her glorious reign was the maiden state in which the queen persisted to live, notwithstanding such frequent remonstrances and exhortations. The nation in a moment might be thrown into the danger of a disputed succession; and it became necessary to allay that ferment which existed among all parties, while each was fixing on its own favourite, hereafter to ascend the throne. The birth of James I. this year, re-animated the partisans of Mary of Scotland; and men of the most opposite parties in England unanimously joined in the popular cry for the marriage of Elizabeth, or a settlement of the succession. This was a subject most painful to the thoughts of Elizabeth; she started from it with horror, and she was practising every imaginable artifice to evade it.
The real cause of this repugnance has been passed over by our historians. Camden, however, hints at it, when he places among other popular rumours of the day, that “men cursed Huic, the queen’s physician, for dissuading her from marriage, for I know not what female infirmity.” The queen’s physician thus incurred the odium of the nation for the integrity of his conduct: he well knew how precious was her life![81]