We see how even the limitations of his environment helped the end.  Self-reliance, that most vital characteristic of the pioneer, was his by blood and birth and training; and developed through the privations of his lot and the genius that was in him to the mighty strength needed to guide our great country through the titanic struggle of the Civil War.

The sense of equality was his, also by virtue of his pioneer training—­a consciousness fostered by life from childhood to manhood in a state of society where there were neither rich to envy nor poor to despise, where the gifts and hardships of the forest were distributed impartially to each, and where men stood indeed equal before the forces of unsubdued nature.

The same great forces taught liberality, modesty, charity, sympathy—­in a word, neighborliness.  In that hard life, far removed from the artificial aids and comforts of civilization, where all the wealth of Croesus, had a man possessed it, would not have sufficed to purchase relief from danger, or help in time of need, neighborliness became of prime importance.  A good neighbor doubled his safety and his resources, a group of good neighbors increased his comfort and his prospects in a ratio that grew like the cube root.  Here was opportunity to practise that virtue that Christ declared to be next to the love of God—­the fruitful injunction to “love thy neighbor as thyself.”

Here, too, in communities far from the customary restraints of organized law, the common native intelligence of the pioneer was brought face to face with primary and practical questions of natural right.  These men not only understood but appreciated the American doctrine of self-government.  It was this understanding, this feeling, which taught Lincoln to write:  “When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government—­that is despotism”; and its philosophic corollary:  “He who would be no slave must consent to have no slave.”

Abraham Lincoln sprang from exceptional conditions—­was in truth, in the language of Lowell, a “new birth of our new soil.”  But this distinction was not due alone to mere environment.  The ordinary man, with ordinary natural gifts, found in Western pioneer communities a development essentially the same as he would have found under colonial Virginia or Puritan New England:  a commonplace life, varying only with the changing ideas and customs of time and locality.  But for the man with extraordinary powers of body and mind; for the individual gifted by nature with the genius which Abraham Lincoln possessed; the pioneer condition, with its severe training in self-denial, patience, and industry, was favorable to a development of character that helped in a preeminent degree to qualify him for the duties and responsibilities of leadership and government.  He escaped the formal conventionalities which beget insincerity and dissimulation.  He grew up without being warped by erroneous ideas or false principles; without being dwarfed by vanity, or tempted by self-interest.