A piece of advice which I would give to a young priest who may find himself within reach of an elocution master is to place himself under his guidance for at least the first twelve months.

The very best student elocutionist has, on leaving college, but a theoretic knowledge of the art of preaching.  To weave the principles and graces he there acquired into his own compositions in the pulpit is a new experience.  To do this with effect he still requires the master’s guiding hand.

He should deliver his sermons in the presence of that master, invite him to his church, and ask him to note defects for correction.  This plan I have seen acted on with eminent results:  it may be a young priest’s making:  at its lowest estimate it is worth gold.

[Side note:  A workable plan]

I can well imagine the young reader objecting that I would have him turn from his study-desk, where Lehmkuhl and St. Thomas lie, to practise composition and elocution.  No, but I want to show how all I have put before him can be done without encroaching to the extent of one hour on his ordinary class studies.

I. Let the most hard-working student gather carefully the golden sands of wasted time that lie strewn even through the busiest ordinary day and see what they amount to in a year.  Why not hoard and mint them; for his class knowledge will, to a great extent, be buried treasure except he has the engine by which to deliver it to others.

A student should permit no day to pass without writing out at least one thought.  Cover but half a sheet of notepaper—­correct, prune, condense, clarify, and then, if you wish, burn it, yet, it is a distinct gain.  You are shaping a sword that will stand you in good need yet.

2.  During study hours an English author should lie on the desk.  When the head grows wearied, instead of uselessly goading the tired jade or consuming brain tissue on that most fatiguing of occupations, day dreaming, sip a page or two of English.  You rest your brain, and while doing so store up knowledge, silently develop taste and acquire style.

3.  Again, how are vacations consumed?  The student who does not read at least two hours a day is letting a golden opportunity pass and wasting a precious gift of God—­time.  It may be said that this after all is a rather slow process; it will only mean about a volume a month.  Yes, but that means twelve in a year, or at least eighty-four in your course, not a bad stock to start life with.

4.  In the training of the future priest the recreation hour can be converted into the most important item on the day’s programme.  He plunges from the silence of the study hall into the vortex of the world, for it is the world in miniature; its passions, its pride, its meanness, as well as its gentleness of heart and heroism of spirit are all flowing around him.  If properly utilised, the recreations can be minted into veritable gold.  In the term “recreation”