“To-morrow she sets forth, and whatsoever prayer can do for France and the King shall be done.  Always, after this day of jubilee, they say that strange and great matters come to pass.  That there will be strange matters I make no doubt, for when before, save under holy Deborah in Scripture, did men follow a woman to war?  May good come of it!  However it fall out, Elliot is willing to go on pilgrimage, for she is very devout.  Moreover, she tells me that it had been in her mind before, for the mother of that Maid is to be at Puy, praying for her daughter, as, certes, she hath great need, if ever woman had.  And Elliot is fain to meet her and devise with her about the Maid.  And for you, you still need our nursing, and the sooner you win strength, the nearer you are to that which you would win.  Still, I am sorry, lad, for I remember my courting days and the lass’s mother, blessings on her!”

To all this I could make no answer but that his will was mine; and so the day ended in a mingling of gladness and sorrow.

CHAPTER X—­HOW NORMAN LESLIE WAS OUT OF ALL COMFORT

My brethren the good Benedictine Fathers here in Pluscarden Priory, are wont betimes to be merry over my penitents, for all the young lads and lasses in the glen say they are fain to be shriven by old Father Norman and by no other.

This that my brethren report may well be true, and yet I take no shame in the bruit or “fama.”  For as in my hot youth I suffered sorrows many from love, so now I may say, like that Carthaginian queen in Maro, “miseris succurrere disco.”  The years of the youth of most women and men are like a tourney, or jousts courteous, and many fall in the lists of love, and many carry sorer wounds away from Love’s spears, than they wot of who do but look on from the safe seats and secure pavilions of age.  Though all may seem but a gentle and joyous passage of arms, and the weapons that they use but arms of courtesy, yet are shrewd blows dealt and wounds taken which bleed inwardly, perchance through a whole life long.  To medicine these wounds with kind words is, it may be, part of my poor skill as a healer of souls in my degree, and therefore do the young resort to Father Norman.

Some confessors there be who laugh within their hearts at these sorrows of lovers, as if they were mere “nugae” and featherweights:  others there are who wax impatient, holding all love for sin in some degree, and forgetting that Monseigneur St. Peter himself was a married man, and doubtless had his own share of trouble and amorous annoy when he was winning the lady his wife, even as other men.  But if I be of any avail (as they deem) in the healing of hearts, I owe my skill of that surgery to remembrance of the days of my youth, when I found none to give me comfort, save what I won from a book that my master had in hand to copy and adorn, namely, “The Book of One Hundred Ballades, containing Counsel to a Knight, that he should love loyally”; this counsel offered by Messire Lyonnet de Coismes, Messire Jehan de Mailly, the Sieur d’Yvry, and many other good knights that were true lovers.  Verily, in sermons of preachers and lives of holy men I found no such comfort.