THE AWAKENING OF THE SOUL

The process of physical awakening is not always sudden or swift.  The passage from sleep to consciousness is sometimes slow and difficult.  The soul’s realization of itself is often equally long delayed.  The effect of eloquence on an audience has often been observed when one by one the dormant souls wake up and begin to look out of their windows, the eyes, at the speaker who is addressing them.  In something the same way the souls of men come to a consciousness of their powers and, with clearness, begin to look out on their possibilities and their destiny.

The prodigal son in the parable of Jesus lived his earlier years without an appreciation either of his powers or possibilities.  When he came to himself this appreciation flashed upon his will and he turned toward his father.

Two chapters of this book will have to do with thoughts suggested by this “pearl of parables,” viz., the Soul’s Awakening and its Re-awakening.  Before this young man decided to return to his father he knew himself as an intelligent and as a responsible being; the power of choice was not given him then for the first time.  Long ere this he had decided how he would use his wealth.  He knew the difference between right and wrong.  He was intellectually and morally awake before he saw things in their true relations.  “The wine of the senses” intoxicated him; the delights of the flesh seemed the only pleasures to be desired.  At first he did not discover the essential excellence of virtue or the sure results of vice.  Later, when he saw things in a clearer light, their proper proportions and relations appeared, and he came to himself and made the wise choice.

In this chapter we are to study the process of the soul’s awakening to a consciousness of its powers, and in a subsequent chapter that re-awakening which is so radical as to merit the name it has usually received, viz., the new birth.

There is a time when the soul first realizes itself as a personality with definite responsibilities and relations.  This experience comes to some earlier, and to some with greater vividness, than to others.  So long as we are blind to our powers, responsibilities, relations, we can hardly be said to be spiritually awake.  He only is awake who knows himself as a personality; who has heard the voice of duty; who, to some extent, appreciates the fact that he is dependent on a higher personality or power; and who recognizes that he is surrounded by other personalities who also have their rights, responsibilities, and relations.  I think, I choose, I love, I know that I am dependent upon a Being higher than myself.  I see that I am related to other personalities with rights as sacred as my own, and, therefore, that I must choose, think, love so as to be acceptable to the One to whom I am responsible, and harmonious with those by whom I am surrounded.

The soul’s awakening is primarily a recognition and an appreciation of its responsibility.  It may think, choose, love, without realizing responsibility, and, therefore, live as if it were the only being in the universe; but the moment it recognizes responsibility it also discerns a higher Person, and other persons, since responsibility to no one, and for nothing, is inconceivable.