The History of Emily Montague eBook

This eBook from the Gutenberg Project consists of approximately 407 pages of information about The History of Emily Montague.

The History of Emily Montague eBook

This eBook from the Gutenberg Project consists of approximately 407 pages of information about The History of Emily Montague.
canvassing for elections would then be the most agreeable thing in the world, and I am sure the ladies would give their votes on much more generous principles than we do.  In the true sense of the word, we are the savages, who so impolitely deprive you of the common rights of citizenship, and leave you no power but that of which we cannot deprive you, the resistless power of your charms.  By the way, I don’t think you are obliged in conscience to obey laws you have had no share in making; your plea would certainly be at least as good as that of the Americans, about which we every day hear so much.

The Hurons have no positive laws; yet being a people not numerous, with a strong sense of honor, and in that state of equality which gives no food to the most tormenting passions of the human heart, and the council of ancients having a power to punish atrocious crimes, which power however they very seldom find occasion to use, they live together in a tranquillity and order which appears to us surprizing.

In more numerous Indian nations, I am told, every village has its chief and its councils, and is perfectly independent on the rest; but on great occasions summon a general council, to which every village sends deputies.

Their language is at once sublime and melodious; but, having much fewer ideas, it is impossible it can be so copious as those of Europe:  the pronunciation of the men is guttural, but that of the women extremely soft and pleasing; without understanding one word of the language, the sound of it is very agreeable to me.  Their style even in speaking French is bold and metaphorical:  and I am told is on important occasions extremely sublime.  Even in common conversation they speak in figures, of which I have this moment an instance.  A savage woman was wounded lately in defending an English family from the drunken rage of one of her nation.  I asked her after her wound; “It is well,” said she; “my sisters at Quebec (meaning the English ladies) have been kind to me; and piastres, you know, are very healing.”

They have no idea of letters, no alphabet, nor is their language reducible to rules:  ’tis by painting they preserve the memory of the only events which interest them, or that they think worth recording, the conquests gained over their enemies in war.

When I speak of their paintings, I should not omit that, though extremely rude, they have a strong resemblance to the Chinese, a circumstance which struck me the more, as it is not the stile of nature.  Their dances also, the most lively pantomimes I ever saw, and especially the dance of peace, exhibit variety of attitudes resembling the figures on Chinese fans; nor have their features and complexion less likeness to the pictures we see of the Tartars, as their wandering manner of life, before they became christians, was the same.

If I thought it necessary to suppose they were not natives of the country, and that America was peopled later than the other quarters of the world, I should imagine them the descendants of Tartars; as nothing can be more easy than their passage from Asia, from which America is probably not divided; or, if it is, by a very narrow channel.  But I leave this to those who are better informed, being a subject on which I honestly confess my ignorance.

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The History of Emily Montague from Project Gutenberg. Public domain.