Sloth and superstition equally counterwork providence, and render the bounty of heaven of no effect.

I am surprized the French, who generally make their religion subservient to the purposes of policy, do not discourage convents, and lessen the number of festivals, in the colonies, where both are so peculiarly pernicious.

It is to this circumstance one may in great measure attribute the superior increase of the British American settlements compared to those of France:  a religion which encourages idleness, and makes a virtue of celibacy, is particularly unfavorable to colonization.

However religious prejudice may have been suffered to counterwork policy under a French government, it is scarce to be doubted that this cause of the poverty of Canada will by degrees be removed; that these people, slaves at present to ignorance and superstition, will in time be enlightened by a more liberal education, and gently led by reason to a religion which is not only preferable, as being that of the country to which they are now annexed, but which is so much more calculated to make them happy and prosperous as a people.

Till that time, till their prejudices subside, it is equally just, humane, and wise, to leave them the free right of worshiping the Deity in the manner which they have been early taught to believe the best, and to which they are consequently attached.

It would be unjust to deprive them of any of the rights of citizens on account of religion, in America, where every other sect of dissenters are equally capable of employ with those of the established church; nay where, from whatever cause, the church of England is on a footing in many colonies little better than a toleration.

It is undoubtedly, in a political light, an object of consequence every where, that the national religion, whatever it is, should be as universal as possible, agreement in religious worship being the strongest tie to unity and obedience; had all prudent means been used to lessen the number of dissenters in our colonies, I cannot avoid believing, from what I observe and hear, that we should have found in them a spirit of rational loyalty, and true freedom, instead of that factious one from which so much is to be apprehended.

It seems consonant to reason, that the religion of every country should have a relation to, and coherence with, the civil constitution:  the Romish religion is best adapted to a despotic government, the presbyterian to a republican, and that of the church of England to a limited monarchy like ours.

As therefore the civil government of America is on the same plan with that of the mother country, it were to be wished the religious establishment was also the same, especially in those colonies where the people are generally of the national church; though with the fullest liberty of conscience to dissenters of all denominations.