so that he might be reputed, in all respects, as happy
as the highest ambition, the most fully gratified,
can make a man. The silent inward satisfactions
of domestic happiness he neither had nor sought.
He had a body suited to the character of his mind,
erect, firm, large, and active, whilst to be active
was a praise,—a countenance stern, and
which became command. Magnificent in his living,
reserved in his conversation, grave in his common
deportment, but relaxing with a wise facetiousness,
he knew how to relieve his mind and preserve his dignity:
for he never forfeited by a personal acquaintance that
esteem he had acquired by his great actions.
Unlearned in books, he formed his understanding by
the rigid discipline of a large and complicated experience.
He knew men much, and therefore generally trusted them
but little; but when he knew any man to be good, he
reposed in him an entire confidence, which prevented
his prudence from degenerating into a vice. He
had vices in his composition, and great ones; but they
were the vices of a great mind: ambition, the
malady of every extensive genius,—and avarice,
the madness of the wise: one chiefly actuated
his youth,—the other governed his age.
The vices of young and light minds, the joys of wine
and the pleasures of love, never reached his aspiring
nature. The general run of men he looked on with
contempt, and treated with cruelty when they opposed
him. Nor was the rigor of his mind to be softened
but with the appearance of extraordinary fortitude
in his enemies, which, by a sympathy congenial to
his own virtues, always excited his admiration and
insured his mercy. So that there were often seen
in this one man, at the same time, the extremes of
a savage cruelty, and a generosity that does honor
to human nature. Religion, too, seemed to have
a great influence on his mind, from policy, or from
better motives; but his religion was displayed in
the regularity with which he performed its duties,
not in the submission he showed to its ministers, which
was never more than what good government required.
Yet his choice of a counsellor and favorite was, not
according to the mode of the time, out of that order,
and a choice that does honor to his memory. This
was Lanfranc, a man of great learning for the times,
and extraordinary piety. He owed his elevation
to William; but though always inviolably faithful,
he never was the tool or flatterer of the power which
raised him; and the greater freedom he showed, the
higher he rose in the confidence of his master.
By mixing with the concerns of state he did not lose
his religion and conscience, or make them the covers
or instruments of ambition; but tempering the fierce
policy of a new power by the mild lights of religion,
he became a blessing to the country in which he was
promoted. The English owed to the virtue of this
stranger, and the influence he had on the king, the
little remains of liberty they continued to enjoy,
and at last such a degree of his confidence as in
some sort counterbalanced the severities of the former
part of his reign.