have her cherish all those who are within, and pity
all those who are without; I would have her a common
blessing to the world, an example, if not an instructor,
to those who have not the happiness to belong to her;
I would have her give a lesson of peace to mankind,
that a vexed and wandering generation might be taught
to seek for repose and toleration in the maternal
bosom of Christian charity, and not in the harlot
lap of infidelity and indifference. Nothing has
driven people more into that house of seduction than
the mutual hatred of Christian congregations.
Long may we enjoy our church under a learned and edifying
episcopacy! But episcopacy may fail, and religion
exist. The most horrid and cruel blow that can
be offered to civil society is through atheism.
Do not promote diversity; when you have it, bear it;
have as many sorts of religion as you find in your
country; there is a reasonable worship in them all.
The others, the infidels, are outlaws of the constitution,
not of this country, but of the human race. They
are never, never to be supported, never to be tolerated.
Under the systematic attacks of these people, I see
some of the props of good government already begin
to fail; I see propagated principles which will not
leave to religion even a toleration. I see myself
sinking every day under the attacks of these wretched
people. How shall I arm myself against them?
By uniting all those in affection, who are united in
the belief of the great principles of the Godhead
that made and sustains the world. They who hold
revelation give double assurance to their country.
Even the man who does not hold revelation, yet who
wishes that it were proved to him, who observes a
pious silence with regard to it, such a man, though
not a Christian, is governed by religious principles.
Let him be tolerated in this country. Let it
be but a serious religion, natural or revealed, take
what you can get. Cherish, blow up the slightest
spark: one day it may be a pure and holy flame.
By this proceeding you form an alliance offensive
and defensive against those great ministers of darkness
in the world who are endeavoring to shake all the
works of God established in order and beauty.
Perhaps I am carried too far; but it is in the road
into which the honorable gentleman has led me.
The honorable gentleman would have us fight this confederacy
of the powers of darkness with the single arm of the
Church of England,—would have us not only
fight against infidelity, but fight at the same time
with all the faith in the world except our own.
In the moment we make a front against the common enemy,
we have to combat with all those who are the natural
friends of our cause. Strong as we are, we are
not equal to this. The cause of the Church of
England is included in that of religion, not that
of religion in the Church of England. I will
stand up at all times for the rights of conscience,
as it is such,—not for its particular modes
against its general principles. One may be right,
another mistaken; but if I have more strength than
my brother, it shall be employed to support, not to
oppress his weakness; if I have more light, it shall
be used to guide, not to dazzle him....