the bailiffs of hundreds and tithings and boroughs,
with their people,—the thanes of either
rank, with their dependants,—a vast concourse
of the clergy of all orders: in a word, of all
who sought or distributed justice. In this mixed
assembly the obligations contracted in the inferior
courts were renewed, a general oath of allegiance
to the king was taken, and all debates between the
several inferior cooerdinate jurisdictions, as well
as the causes of too much weight for them, finally
determined. In this court presided (for in strict
signification he does not seem to have been a judge)
an officer of great consideration in those times,
called the Ealdorman of the Shire. With him sat
the bishop, to decide in whatever related to the Church,
and to mitigate the rigor of the law by the interposition
of equity, according to the species of mild justice
that suited the ecclesiastical character. It
appears by the ancient Saxon laws, that the bishop
was the chief acting person in this court. The
reverence in which the clergy were then held, the
superior learning of the bishop, his succeeding to
the power and jurisdiction of the Druid, all contributed
to raise him far above the ealdorman, and to render
it in reality his court. And this was probably
the reason of the extreme lenity of the Saxon laws.
The canons forbade the bishops to meddle in cases of
blood. Amongst the ancient Gauls and Germans
the Druid could alone condemn to death; so that on
the introduction of Christianity there was none who
could, in ordinary course, sentence a man to capital
punishment: necessity alone forced it in a few
cases.
Concerning the right of appointing the Alderman of
the Shire there is some uncertainty. That he
was anciently elected by his county is indisputable;
that an alderman of the shire was appointed by the
crown seems equally clear from the writings of King
Alfred. A conjecture of Spelman throws some light
upon this affair. He conceives that there were
two aldermen with concurrent jurisdiction, one of whom
was elected by the people, the other appointed by
the king. This is very probable, and very correspondent
to the nature of the Saxon Constitution, which was
a species of democracy poised and held together by
a degree of monarchical power. If the king had
no officer to represent him in the county court, wherein
all the ordinary business of the nation was then transacted,
the state would have hardly differed from a pure democracy.
Besides, as the king had in every county large landed
possessions, either in his demesne, or to reward and
pay his officers, he would have been in a much worse
condition than any of his subjects, if he had been
destitute of a magistrate to take care of his rights
and to do justice to his numerous vassals. It
appears, as well as we can judge in so obscure a matter,
that the popular alderman was elected for a year only,
and that the royal alderman held his place at the
king’s pleasure. This latter office, however,
in process of time, was granted for life; and it grew
afterwards to be hereditary in many shires.