I have said again and again how strange this or that moment or incident appeared to me as I experienced it; yet as I sit here now in my cell, thirty years later, looking out upon the cloister-garth with its twisted columns, and the cypresses and the grass, it is not so much this or that thing that appears to me strange, but the whole of my experiences and indeed human life altogether. For what can be more extraordinary than a life which began as mine did, when I first went to England in sixteen hundred and seventy-eight, should be ending as mine will end presently, if God will, as a monk of St. Paul’s-Without-the-Walls, in Holy Rome? To what purpose, I ask myself, was that part of my life designed by Divine Providence? For what did I labour so long, when all was to come to nothing? For what was I to learn the passion of human love; if but to lose it again? For what was I to intrigue and spy and labour and adventure my life, for the cause of England and the Catholic Church, when all a year or two later was to fall back, and further than it had ever fallen before, into the darkness of heresy? There is but one effort in all those years of which I saw the fruition, and that was the conversion of my master upon his deathbed.
However, I have not yet related what passed after I had gone from the King again, and took Mr. Huddleston downstairs. I will relate that very shortly; and make an end. I had it all from Mr. Chiffinch before I left London.
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His Majesty, after we were gone from him, rallied a little, in so far as to make some think that he would recover altogether; but the physicians said No; and they were right for near the first time in all their diagnosis of his state. But they continued to give him their remedies of Sal Ammoniac and Peruvian Bark, and later the Oriental Bezoar Stone, which is a pebble, I understand, taken from the stomach of a goat. Also they blooded him again, twelve ounces more, and all to no purpose.
His Majesty said a number of things that night that were very characteristic of him; for God gave him back his gift of merriment, now that he had the Gift of Faith as well: and he shewed a great tenderness too from time to time and a very Christian appreciation of his own condition.
For example, he said that he was suffering very much, but he thanked God for it and that he was able to bear it with patience, as indeed he did.
Two or three times however he seemed to sigh for death to come quickly; and once he looked round with his old laughter at the solemn faces round his bed, and begged their pardon that he was “such an unconscionable time in dying.” “My work in this world seems over,” he said—“such as it has been. I pray God I may be at a better occupation presently.”
He thanked His Royal Highness the Duke of York (who was by his bed all that night, weeping and kissing his hand repeatedly) for all his attention and love for him, and asked his pardon for any hardship that had been done to his brother, through his fault. He gave him his clothes and his keys; telling him that all was now his; and that he prayed God to give him a prosperous reign.