These are the principal passages which treat of the subject of baptism.  There are a few other passages in which baptism is merely mentioned, but not explained.  There is not one passage that teaches any thing different from those quoted.

All we now ask of the reader is to examine these passages carefully, to compare them one with the other and to ask himself:  What do they teach?  What is the meaning which a plain, unprejudiced reader, who has implicit confidence in the Word and power of God, would derive from them?  Can he say, “There is nothing in baptism?” “It is of no consequence.”  “It is only a Church ceremony, without any particular blessing in it.”  Or do the words clearly teach it is nothing more than a sign—­an outward sign—­of an invisible grace?

Look again at the expressions of these passages.  We desire to be clear here, because this is one of the points on which the Lutheran Church to-day differs from so many others.  Jesus mentions water as well as Spirit, when speaking of the new birth.  “Make disciples, (by) baptizing them.”  “Be baptized for the remission of your sins.” “Be baptized and wash away thy sin._” “Baptized into Christ._” By baptism “put on Christ.”  Christ designs to sanctify and cleanse the Church with “the washing of water by the Word.” “Washing of regeneration and renewing of the Holy Ghost.”  “Baptism doth also now save us.”  The language is certainly strong and plain.  Any principle of interpretation, by which baptismal Grace and regeneration can be explained out of these passages, will overthrow every doctrine of our holy Christian faith.

Our Catechism here also teaches nothing but the pure truth of the Word, when it asserts that baptism “worketh forgiveness of sins, delivers from death and the devil, and confers everlasting life and salvation on all who believe, as the Word and promise of God declare.”  Our solid and impregnable Augsburg Confession, also, when in Article II. it confesses that the new birth by baptism and the Holy Spirit delivers from the power and penalty of original sin.  Also in Article IX., “of baptism they teach that it is necessary to salvation, and that by baptism the Grace of God is offered, and that children are to be baptized, who by baptism being offered to God, are received into God’s favor.”  And so with all our other confessional writings.