“I do not call upon you, my poor corrupt boy, to turn from sin and work righteousness in your own strength; this you can no more do than the Ethiopian can change his skin; but I do call upon you to receive the whole of God’s salvation, and power to resist sin is a principal part of it.  In God’s word it is said, that the Lord gave Christ to be a covenant to the people:  we have to covenant with him on our part; we are all poor, lost, miserable creatures, I as well as you, by nature; but the Lord Christ is God’s gift to sinners.  All the other promises are made to those who have received and accepted of this gift; but Christ himself is God’s gift to sinners—­to the chief of sinners—­to you, John Graham, by name; and the Bible says, to as many as receive him, to them gives he power to become the sons of God.  God gave Christ to become the price in our hand; we take this gift, and offer back, as the price of our redemption, his atoning sacrifice, his all-perfect righteousness; and on this ground we are entitled, by his own plan, which he prepared from first to last, to plead for the full accomplishment of all the promises in the Bible:  for the pardon of sin; yea, for an entire new nature.

“O, my son, open your Bible, go to your knees, look out words there fit for your case; present them humbly before God, turn all the promises you find there, all the offers, all the calls, all the commands, all the threatenings into prayer—­for you of yourself can do nothing—­and ask that God, for Christ’s sake, may pour out on you the spirit of prayer.  I know not how to have done; yet I well know, unless the Lord soften your poor obdurate heart, it will still remain hard.  O, my son, be willing to put it in his hand, to receive his salvation, and give yourself up to his guiding.  I beg you will read with care the 15th chapter of the gospel of Luke.  The Lord spoke these parables to show how very willing he is to receive returning sinners.  Your mother and all your sisters are willing to follow his example; return to us, my son.  We will watch over you we will pray over you, and we will try, by every endearing method, to restore you not only to health, but to comfort.  Your sisters wish you to come; all your friends are willing to receive you; we will not upbraid you.

“Do, my dear, leave Greenock; come out to us by any way you can find, I will pay your passage here; or if you can get to any port in America, you can write me from that, and I will get you forwarded here; and, after you are here, if you still wish to follow the sea, we can get you a berth in some trading vessel from this.  All your friends here send best wishes.  And now, my son, I commend you to the Lord.  O, that he may bless this to you,

“Your affectionate mother,

“I.  GRAHAM.”

The last intelligence that Mrs. Graham received of her unfortunate son was in a letter from himself, dated Demarara, 1794, in which he states that he had sailed from Amsterdam in a Dutch vessel; was taken by the French, and retaken by the English; had arrived at Demarara in the ship Hope; and should he not soon hear from his mother, would return to Europe with a fleet which was shortly to sail under convoy.  Mrs. Graham notices this event as follows: