Under the existing causes for difficulty and peculiarity of circumstances, it is sometimes hazardous to assume the responsibility of punishing the hostile Indians as they deserve.
By punishing the Indians we do not wish to impress the reader with the idea that they must be collected and butchered, like animals, in order to bring them to terms. Milder means serve the same purpose; but, when they dig up the hatchet, battles must be fought in which they ought to be so closely driven as to cause them to see that it is perfect rashness to attack the whites. One victory gained by savages over white men so exhilarates their pride that they forget the past and believe themselves invincible. In these fights, valuable lives are sacrificed, but they are necessary sacrifices for the common good. When one tribe is severely chastised, the surrounding Indians hear of it, and, becoming alarmed, for a time they behave themselves with propriety. This happy state of things will continue until some weak move on the part of government officials counteracts this good influence, when, misconstruing kind acts for fear, the red men at once dig up the tomahawk and boldly march upon the war path, to spill innocent blood. Such results often follow when the power is taken from the experienced military commanders, and vested in the hands of (often the fact) inexperienced superintendents. These men pompously invite the Indians to grand councils, where unmeaning speeches are manufactured to suit the occasion. Usually when thus summoned, the wily savages are delighted to go into council, for, as a rejoinder to the many concessions which are easily obtained from them, and which they are always ready to make after assuming a little coquetry, they receive presents which the superintendent informs them are merely tokens of the high appreciation with which they are regarded by their Great Father at Washington.