ran directly into the swamp and vanished by easily
sinking out of sight. While looking for a path
that led into this marsh, they were all at once scared
nearly out of their senses by seeing the devil raise
himself up in the midst of the bog. The sequel
was, that the Mexicans and their Indian friends retreated
as fast as possible, and never stopped until they
had reached a place of safety. My companions became
vexed to think any man could perpetrate such a story
on travelers, who considered they knew a thing or
two, and commenced quizzing the old gentleman by asking
him what the Indians knew of Satan; but the old Mexican
evaded the answer by taking down the little wooden
cross which hung on the wall of the room and expressed
the desire to confirm the truth of his story by swearing
to it; this, of course, was said to be entirely unnecessary.
From it, we had learned the lesson never to try to
impress on the minds of the ignorant too weighty matters.
This is true with the Indian also; for, he is incredulous
of anything beyond the grasp of his own mind; which
fact is illustrated by the following incident.
An American had some business to transact with a certain
band of Indians, who were celebrated as being very
treacherous. Being a bold man, he thought he
would beard the lions in their den, and accordingly,
traveled alone to where the band was located; but,
instead of being received with open arms, as he expected,
he was made a prisoner, and so held until it could
be decided what was to be done with him. At last,
a council was formed, before which he was to be tried.
The first question asked by the head chief was, “How
do your white people get gunpowder?” The reply
was instantaneous: “We sow it in a peculiar
soil and it grows up like wheat.” This was
responded to by a grunt from the examiner. A
pause ensued, when the chief looked the captive full
in the eyes, and thus addressed him: “Know
you, young man, that the Great Spirit came into our
camp this morning, and after resting a short time
he took yonder large hill and placed it on the top
of its fellow, and after leaving it there two hours,
he returned it to its former site. He then bid
his Indian children good bye. Young man, your
tongue is split: one fork is for telling lies,
and the other is for telling truths.” This
was enough to convince the white man that he had made
a mistake, and, that if he had attempted to presume
on too much knowledge, his scalp might soon be dangling
on some lodge-pole. The Indians admired the brave
and manly course he had pursued in coming to them
single-handed, and this, with the importance of the
business he came on, saved his life.