soo weaken the state of their bodyes, that by reason therof, the chearefulnes of their myndes neuer sheweth it selfe, neyther in these thinges, || nor yet in their deathe.  The mynde, forsooth thoughe it bee inclosed within this mortal bodye, yet for that it is of a stronger nature, it sowhat trasfourmeth and fascioneth the bodie after it selfe, especially if the vehement instigation of the spirit approche the violent inclination of nature:  this is the cause we see oftentymes suche men as bee vertuous die more cherefully, then those that make pastyme contynually, & bee yeoue vnto all kynd of pleasures. SP. In very dede, I haue meruayled oftten at that thyng. HED Forsoothe it is not a thyng too bee marueyled at, though that there shulde bee vnspeakeable || ioy and comforte where God is present, whiche is the heed of all mirth and gladnes, nowe this is no straunge thyng, althoughe the mynde of a godly man doo reioyce contynually in this mortall bodye:  where as if the same mynde or spirit discended into the lowest place of hell shuld lose no parte of felicitie, for whersoeuer is a pure mynd, there is god, wher God is:  there is paradise, ther is heauen, ther is felicitie, wher felicitie is:  ther is the true ioy and synsere gladnes. SP. But yet they shuld liue more pleasauntly, if certein incommodities were taken from them, and had suche pastymes as eyther they dispise orels can not get nor attaine vnto. HE. ||E.i.|| (I praye you) doo you meane, suche incommodities as by the commune course of nature folow the codition or state of ma:  as hunger, thirst, desease, werynes, age, death, lyghtnyng yearthquake, fluddes & battail? SPV. I meane other, and these also. HEDO. Then we intreate styll of mortal thynges and not of immortal, & yet in these euils the state of vertuous men, may bee better borne withal, then of suche as seeke for the pleasures of the body they care not howe. SPV. Why so:  HEDO. Especyally because their myndes bee accustomed and hardened with most sure and moderate gouernaunce of reason against al outragious affections of the mind || and they take more patiently those thynges that cannot bee shonned then the other sort doo Furthermore, for as muche as thei perceiue, all such thynges ar sent of god, either for the punishment of their faultes, or els too excitate and sturre them vp vnto vertue, then thei as meeke and obediente chyldren receiue them from the had of their mercifull father, not only desireously, but also chearefully and geue thankes also, namely for so merciful punyshment and inestimable gaines. SPV. But many doo occatio griefes vnto the selues. HEDO. But mo seeke remedye at the Phisicions, either to preserue their bodies in helth or elles if they bee sycke, too ||E.ii.|| recouer health, but willyngly too cause their owne sorowes, that is, pouertie, sickenes, persecution, slaunder, excepte the loue of God compel vs therto, it is no vertue but folishnes:  but