A Very Pleasaunt & Fruitful Diologe Called the Epicure eBook

This eBook from the Gutenberg Project consists of approximately 41 pages of information about A Very Pleasaunt & Fruitful Diologe Called the Epicure.

A Very Pleasaunt & Fruitful Diologe Called the Epicure eBook

This eBook from the Gutenberg Project consists of approximately 41 pages of information about A Very Pleasaunt & Fruitful Diologe Called the Epicure.
is called Linum asbestinum, a kynde of lynen, whyche canne neither bee quenched with water nor brent with fyre. Spu. Nowe in good faith you bring a paradox more woderful then all the maruailous and profound thynges of the Stoickes:  lyue thei pleasasauntly whom Chryst calleth blessed for that they mourne & lament? Hedonius. Thei seme too the worlde too mourne, but || verely they lyue in greate pleasure, and as the commune saiynge is, thei lyue all together in pleasure, in somuche that SARDANAPALVS, Philoxenus, or Apitius compared vnto them:  or anye other spoken of, for the greate desyre and study of pleasures, did leade but a sorowefull and a myserable lyfe. Spe. These thinges that you declare bee so straunge and newe, that I can scarcelye yeoue any credite vnto them. Hedo. Proue and assaye them ones, and you shall fynde all my saiynges so true as the Gospell, and immediatly I shal bryng the thynge too suche a conclusion (as I suppose) that it shall appeare too differ very lytle from the truth ||C.i|| SPV. make hast then vnto your purpose. HED. It shalbe doone if you wyll graunt me certayne thynges or I begynne. Spu. If in case you demaunde suche as bee resonable. Hedo. I wyl take myne aduauntage, if you confesse the thyng that maketh for mine intent. Spu. go too. Hedo. I thynke ye wyll fyrste graunt me, that ther is great diuersitie betwxt the solle and the bodye Spu. Euen as much as there is betwene heauen and yearth, or a thyng earthly and brute, & that whiche dieth neuer, but alwayes cotaineth in it the godly nature. Hedo. And also, that false deceiueable & couterfetted holy thynges, are not too bee taken for those, which in very dede be || godly. Spude. No more then the shaddowes are too bee estemed for the bodies, or the illusions and wonders of wytchcraftes or the fantasies of dreames, are too bee taken as true thynges. HE. Hitherto you answer aptly too my purpose, and I thynke you wyl graunt me this thyng also, that true and godly pleasure can reste and take place no where but only on such a mynd that is sobree and honest. SPV. What elles? for no man reioyseth too beholde the Sunne, if his eyes bee bleared or elles delecteth in wyne, if the agew haue infected hys tast. HED. And the Epicure hymselfe, or elles I am disceiued, would not clippe & enbrace that pleasure, whiche ||C.ii.|| would bring with it farre greater payne and suche as would bee of long continuaunce. SPV I thynke he woulde not, if he had any wytte at all. HED. Nor you wyll not denye this, that God is the chiefe and especiall goodnes, then who there is nothyng fayrer, there is nothyng ameabler, ther is nothing more delicious and swetter. SPVDE. No man wyll deny thys except he bee very harde hearted and of an vngentler nature then the Ciclopes. HED. Nowe you haue graunted vnto me, that none lyue in more pleasure,
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