of trouble, when it excites to stepping out of the
common track, these same people regard it no longer
but as a disease, and almost as a crime. I heard
continually buzzing about me the commonplaces with
which the world suffers itself to be led: “Has
not she plenty of money? Can she not live well
and sleep well in a good house?” Some persons
of a higher cast felt that I had not even the certainty
of my sad situation, and that it might get worse,
without ever getting better. But the atmosphere
which surrounded me counselled repose, because, for
the last six months I had not been assailed by any
new persecution, and because men always believe that
what is, is what will be. It was in the midst
of all these dispiriting circumstances that I was
called upon to take one of the strongest resolutions
which can occur in the private life of a female.
My servants, with the exception of two confidential
persons, were entirely ignorant of my secret; the
greatest part of those who visited me had not the
least idea of it, and by a single action, I was going
to make an entire change in my own life and that of
my family. Torn to pieces by uncertainty, I wandered
over the park of Coppet; I seated myself in all the
places where my father had been accustomed to repose
himself and contemplate nature; I regarded once more
these same beauties of water and verdure which we had
so often admired together. I bid them adieu,
and recommended myself to their sweet influence.
The monument which encloses the ashes of my father
and my mother, and in which, if the good God permits,
mine also will be deposited, was one of the principal
causes of the regret I felt at banishing myself from
the place of my residence; but I found almost always
on approaching it, a sort of strength which appeared
to me to come from on high. I passed an hour in
prayer before that iron gate which inclosed the mortal
remains of the noblest of human beings, and there,
my soul was convinced of the necessity of departure.
I recalled the famous verses of Claudian*, in which
he expresses the kind of doubt which arises in the
most religious minds when they see the earth abandoned
to the wicked, and the destiny of mortals as it were
floating at the mercy of chance. I felt that I
had no longer the strength necessary to feed the enthusiasm
which developed in me whatever good qualities I possessed,
and that I must listen to the voice of those of similar
sentiments with myself, for the purpose of strengthening
my confidence in my own resources, and preserving
that self-respect which my father had instilled into
me. In this state of anxiety, I invoked several
times the memory of my father, of that man, the Fenelon
of politics, whose genius was in every thing opposed
to that of Bonaparte; and genius he certainly had,
for it requires at least as much of that to put one’s
self in harmony with heaven, as to invoke to one’s
aid all the instruments which are let loose by the
absence of laws divine and human. I went once