The finest burst of severe moral invective in all Pope, is the prophetical conclusion of the epilogue to the Satires: 

        “Virtue may chuse the high or low degree,
      ’Tis just alike to virtue, and to me;
      Dwell in a monk, or light upon a king,
      She’s still the same belov’d, contented thing. 
      Vice is undone if she forgets her birth,
      And stoops from angels to the dregs of earth. 
      But ’tis the Fall degrades her to a whore: 
      Let Greatness own her, and she’s mean no more. 
      Her birth, her beauty, crowds and courts confess,
      Chaste matrons praise her, and grave bishops bless;
      In golden chains the willing world she draws,
      And hers the gospel is, and hers the laws;
      Mounts the tribunal, lifts her scarlet head,
      And sees pale Virtue carted in her stead. 
      Lo! at the wheels of her triumphal car,
      Old England’s Genius, rough with many a scar,
      Dragged in the dust! his arms hang idly round,
      His flag inverted trains along the ground! 
      Our youth, all livery’d o’er with foreign gold,
      Before her dance; behind her, crawl the old! 
      See thronging millions to the Pagod run,
      And offer country, parent, wife, or son! 
      Hear her black trumpet through the land proclaim,
      That not to be corrupted is the shame. 
      In soldier, churchman, patriot, man in pow’r,
      ’Tis av’rice all, ambition is no more! 
      See all our nobles begging to be slaves! 
      See all our fools aspiring to be knaves! 
      The wit of cheats, the courage of a whore,
      Are what ten thousand envy and adore;
      All, all look up with reverential awe,
      At crimes that ’scape or triumph o’er the law;
      While truth, worth, wisdom, daily they decry: 
      Nothing is sacred now but villainy. 
      Yet may this verse (if such a verse remain)
      Show there was one who held it in disdain.”

His Satires are not in general so good as his Epistles.  His enmity is effeminate and petulant from a sense of weakness, as his friendship was tender from a sense of gratitude.  I do not like, for instance, his character of Chartres, or his characters of women.  His delicacy often borders upon sickliness; his fastidiousness makes others fastidious.  But his compliments are divine; they are equal in value to a house or an estate.  Take the following.  In addressing Lord Mansfield, he speaks of the grave as a scene,

“Where Murray, long enough his country’s pride,
Shall be no more than Tully, or than Hyde.”

To Bolingbroke he says—­

         “Why rail they then if but one wreath of mine,
      Oh all-accomplish’d St. John, deck thy shrine?”

Again, he has bequeathed this praise to Lord Cornbury—­

“Despise low thoughts, low gains: 
Disdain whatever Cornbury disdains;
Be virtuous and be happy for your pains.”