“And eke
that stranger knight amongst the rest
Was
for like need enforc’d to disarray.
Tho when as vailed
was her lofty crest,
Her
golden locks that were in trammels gay
Upbounden, did
themselves adown display,
And
raught unto her heels like sunny beams
That in a cloud
their light did long time stay;
Their
vapour faded, shew their golden gleams,
And through the
persant air shoot forth their azure streams.”
Or is there any mystery in what is said of Belphoebe, that her hair was sprinkled with flowers and blossoms which had been entangled in it as she fled through the woods? Or is it necessary to have a more distinct idea of Proteus, than that which is given of him in his boat, with the frighted Florimel at his feet, while
“------the cold icicles from his rough beard Dropped adown upon her snowy breast!”
Or is it not a sufficient account of one of the sea-gods that pass by them, to say—
“That was
Arion crowned:—
So went he playing
on the watery plain.”
Or to take the Procession of the Passions that draw the coach of Pride, in which the figures of Idleness, of Gluttony, of Lechery, of Avarice, of Envy, and of Wrath speak, one should think, plain enough for themselves; such as this of Gluttony:
“And by
his side rode loathsome Gluttony,
Deformed
creature, on a filthy swine;
His belly was
up blown with luxury;
And
eke with fatness swollen were his eyne;
And like a crane
his neck was long and fine,
With
which he swallowed up excessive feast,
For want whereof poor people
oft did pine.
In green vine
leaves he was right fitly clad;
For
other clothes he could not wear for heat:
And on his head
an ivy garland had,
From
under which fast trickled down the sweat:
Still as he rode,
he somewhat still did eat.
And
in his hand did bear a bouzing can,
Of which he supt
so oft, that on his seat
His
drunken corse he scarce upholden can;
In shape and size more like
a monster than a man.”
Or this of Lechery:
“And next
to him rode lustfull Lechery
Upon
a bearded goat, whose rugged hair
And whaly eyes
(the sign of jealousy)
Was
like the person’s self whom he did bear:
Who rough and
black, and filthy did appear.
Unseemly
man to please fair lady’s eye:
Yet he of ladies
oft was loved dear,
When
fairer faces were bid standen by:
O! who does know the bent
of woman’s fantasy?
In a green gown
he clothed was full fair,
Which
underneath did hide his filthiness;
And in his hand
a burning heart he bare,
Full
of vain follies and new fangleness;
For he was false