she lavishes on our frail tabernacle of clay, she
also exhibits in regard to the emotions of man, and
to the double existence which is created by conjugal
love. She first sends us Confidence, which with
extended hand and open heart says to us: “Behold,
I am thine forever!” Lukewarmness follows, walking
with languid tread, turning aside her blonde face
with a yawn, like a young widow obliged to listen to
the minister of state who is ready to sign for her
a pension warrant. Then Indifference comes; she
stretches herself on the divan, taking no care to
draw down the skirts of her robe which Desire but now
lifted so chastely and so eagerly. She casts
a glance upon the nuptial bed, with modesty and without
shamelessness; and, if she longs for anything, it
is for the green fruit that calls up again to life
the dulled papillae with which her blase palate is
bestrewn. Finally the philosophical Experience
of Life presents herself, with careworn and disdainful
brow, pointing with her finger to the results, and
not the causes of life’s incidents; to the tranquil
victory, not to the tempestuous combat. She reckons
up the arrearages, with farmers, and calculates the
dowry of a child. She materializes everything.
By a touch of her wand, life becomes solid and springless;
of yore, all was fluid, now it is crystallized into
rock. Delight no longer exists for our hearts,
it has received its sentence, ’twas but mere
sensation, a passing paroxysm. What the soul
desires to-day is a condition of fixity; and happiness
alone is permanent, and consists in absolute tranquillity,
in the regularity with which eating and sleeping succeed
each other, and the sluggish organs perform their
functions.
“This is horrible!” I cried; “I
am young and full of life! Perish all the books
in the world rather than my illusions should perish!”
I left my laboratory and plunged into the whirl of
Paris. As I saw the fairest faces glide by before
me, I felt that I was not old. The first young
woman who appeared before me, lovely in face and form
and dressed to perfection, with one glance of fire
made all the sorcery whose spells I had voluntarily
submitted to vanish into thin air. Scarcely had
I walked three steps in the Tuileries gardens, the
place which I had chosen as my destination, before
I saw the prototype of the matrimonial situation which
has last been described in this book. Had I desired
to characterize, to idealize, to personify marriage,
as I conceived it to be, it would have been impossible
for the Creator himself to have produced so complete
a symbol of it as I then saw before me.