“No prelate, even though he have an authentic relation and information that we have presented any person to a dignidad, canonry, racion, or any other benefice, shall grant him collation or canonical installation, or shall order that he be given possession of it, unless our original warrant of the said presentation be first presented; and our viceroys or audiencias shall not meddle by making them receive such persons without the said presentation.
“After the original warrant of our presentation has been presented, appointment and canonical installation shall be made without any delay; and order will be given to assign to him the emoluments, unless there is some legitimate objection against the person presented, and one which can be proved. If there is no legitimate objection, or if any such be alleged that shall not be proved, and the prelate should delay the appointment, installation, and possession, he shall be obliged to pay to such person the emoluments and incomes, costs, and interests, that shall have been incurred by him.
“It is our desire that, in the presentations that shall be made for dignidades, canonries and prebends in the cathedral churches of the Yndias, lettered men be preferred to those who are not, and those who shall have served in cathedral churches of these same kingdoms and who shall have had most experience in the choir and divine worship, to those who shall not have served in cathedral churches.
“At least in the districts where it can be conveniently done, a graduate jurist in general study shall be presented for a doctoral canonicate, and another lettered theological graduate in general study for another magistral canonicate, who shall have the pulpit with the obligations that doctoral and magistral canons have in these kingdoms.
“Another lettered theologue approved by general study shall be presented to read the lesson of the holy scriptures, and another lettered jurist theologue for the canonicate of penitence, in accordance with the established decrees of the holy council of Trent. The said four canonries shall be of the number of those of the erection of the Church.
“We will and order that all the benefices, whether sinecures or curacies, secular and regular, and the ecclesiastical offices that become vacant, or that, as they are new, must be filled, throughout the realm of the Yndias, in whatever diocese it may be, besides those that are provided in the cathedral churches, as stated above, shall, in order that they may be filled with less delay, and that our royal patronage may be preserved in them, be filled in the following manner: