visit, and we found that it had in no wise abated.
Personally, we saw no comparison between the two sets
of women, the Tehuantepecanas being far superior.
Eustasio, however, ungallantly and unpatriotically
declared that he thought the women of Tuxtla the handsomer;
however, we suspect that Eustasio would find the women
of any town he might be in, the champions in beauty
for the time being. Their dress is picturesque.
The enagua is made of two strips of dark blue
cloth, sewed together, side by side, with a fancy
stitching of colored silks. The free borders are
also decorated with similar stitching, and the ends
of the strip, which is usually more than two yards
in length, sewn together with similarly decorative
needlework. In fastening this garment about the
body, no belt is used. The open bag is gathered
in about the waist, the surplus is folded into pleats
in front and the overlap, at the upper edge, is so
tucked in as to hold the garment tightly in place,
and at the same time form a pouch, or pocket, in which
small articles are carried. The little huipil,
worn upon the upper body, is of thin, white cotton
cloth, native-woven, but a neat and pretty stuff;
there are no sleeves, and the neck-opening and arm-slits
are bordered with pleated strips of cotton, worked
with black embroidery. A larger huipil
is regularly carried, but we never saw it in use;
practically, it never is worn. If put in place,
it would form a garment for the body, with the neck-opening
and sleeves bordered with lace, and the lower edge
reaching to the knees. The woman carries this
garment with her, folding it into a sort of pad, which
she places on her head, letting it hang down upon the
back and shoulders. Upon this cushion, the woman
carries a great bowl, made from the rind of a sort
of squash or pumpkin, in which she brings her stuff
to market. These vessels are a specialty of the
neighborhood, being made at Chiapa; they are richly
decorated with a lacquer finish, of bright color.
In carrying a baby, the child is placed against one
side of the body, with its little legs astride, one
in front and one behind, and then lashed in place
by a strip of cloth, which is knotted over the woman’s
opposite shoulder. Almost every Zoque woman is
asymmetrical, from this mode of carrying babies, one
shoulder being much higher than the other. Among
the subjects measured, was a woman notable in several
ways. She was the fattest indian woman we had
ever seen; she was the richest of her kind, and not
only were her garments beautiful in work and decoration,
but she was gorgeous with necklaces, bristling with
gold coins and crosses; more than this, she was a
capital case of purple pinta. The disease
is common among the indians of the town, and, while
both the red and white forms are found, purple seems
to be the common type. Sometimes the face looks
as if powder-burned, the purple blotch appearing as
if in scattered specks; at other times, the purple
spots are continuous, and the skin seems raised and
pitted.