other Italian names such as Velletri, Velino—still
given to this locality, where a church stood in the
middle ages called S. Silvestro in Lacu, commemorates
the existence of the primeval lake; while the legend
of the casting ashore of Romulus and Remus on the slope
of the Palatine points to the gradual desiccation
of the spot. On the level ground, recovered in
this way from the waters, was formed the Roman Forum;
the word Forum meaning simply an open space, surrounded
by buildings and porticoes, which served the purpose
of a market-place, a court of justice, or an exchange;
for the Romans transacted more of their public and
private business out of doors than the severe climate
of our northern latitudes will permit us to do.
On this common ground representatives of the separate
communities located on the different hills of Rome,
and comprehended and confederated within the walls
of Servius Tullius, met together for the settlement
of affairs that concerned them all. As Rome grew
in importance, so did this central representative
part of it grow with it, until at last, in the time
of the Caesars, it became the heart of the mighty empire,
where its pulse beat loudest. There the fate
of the world was discussed. There Cicero spoke,
and Caesar ruled, and Horace meditated. If the
Temple of Jerusalem was the shrine of religion, the
Forum of Rome was the shrine of law; and from thence
has emanated that unrivalled system of jurisprudence
which has formed the model of every nation since.
Being thus the centre of the political power of the
empire, the Roman Forum became also the focus of its
architectural and civic splendour. It was crowded
with marble temples, state buildings, and courts of
law to such an extent that we wonder how there was
room for them all within such a narrow area.
Monuments of great men, statues of Greek sculpture,
colonnades, and porticoes, rich with the spoils of
subject kingdoms, adorned its sides. The whole
region was resplendent with all the pomp and luxury
of paganism in its proudest hour; the word “ambition,”
which came ultimately to signify all strivings for
eminence, resolving itself into the elementary meaning
of a walk round the Roman Forum, canvassing for votes
at municipal elections.
Thus the Forum continued until the decay of the empire,
when hordes of invaders buried its magnificence in
ruins. At the beginning of the seventh century
it must have been open and comparatively free from
debris, as is proved by the fact that the column
of Phocas, erected, at that time, stood on the original
pavement. Virgil says, in his account of the
romantic interview of Evander with AEneas on the spot
which was to be afterwards Rome—then a quiet
pastoral scene, green with grass, and covered with
bushes—that they saw herds of cattle wandering
over the Forum, and browsing on the rich pasture around
the shores of its blue lake. Strange, the law
of circularity, after the lapse of two thousand years,
brought round the same state of things in that storied