the princely grounds of the Doria Pamphili and Borghese
villas in the neighbourhood of Rome, which are freely
opened to all, and where for many days in February
and March groups of men, women, and children may be
seen gathering vast quantities of those first-born
children of the sun. The violets, especially
in these grounds, are abundant and luxuriant, making
every space of sward shadowed by the trees purple with
their loveliness, like a reflection of the violet
sky that had broken in through the lattice-work of
boughs, and scenting all the air with their delicious
perfume. They brought into the hot hard streets
the witchery of the woodlands; and no one could inhale
for a moment, in passing by, the sweet wafture of
their fragrance without being transported in imagination
to far-off scenes endeared to memory, and without
a thrill of nameless tenderness at the heart.
Some of the bunches of violets I was asked to buy
were of a much paler purple than the others, and I
was at no loss to explain this peculiarity. The
plants with the deep violet petals and dark crimson
eye had single blossoms, whereas those whose petals
were lilac, and whose eye was of a paler red colour,
were double. Cultivation had increased the number
of petals, but it had diminished the richness of the
colouring. This is an interesting example of
the impartial balancing of nature. No object
possesses every endowment. Defect in one direction
is made up by excess in another. The rose pays
for its mass of beautiful petals by its sterility;
and the single violet has a lovelier hue, and is perfectly
fertile, whereas the double one is pale and cannot
perpetuate itself. And the moral lesson of this
parable of nature is not difficult to read. Leanness
of soul often accompanies the fulfilment of our earthly
desires; and outward abundance often produces selfishness
and covetousness. The peculiar evil of prosperity
is discontent, dissatisfaction with present gain and
a longing for more, and a spirit of repining at the
little ills and disappointments of life. Humble,
fragrant, useful contentment belongs to the soul that
has the single eye, and “the one thing needful;”
and the more we seek to double our possessions and
enjoyments in the spirit of selfishness, the less
beautiful and fragrant are we in the sight of God and
man, and the less good we do in the world.
From the Piazza di Spagna I passed onward through
a long street called the Via Babuino, from an antique
statue of a satyr mutilated into the likeness of a
baboon, that used to adorn a fountain about the middle
of it, now removed. More business is done on Sunday
in this street than in any other quarter, with the
exception of the Corso. Here a shop full of bright
and beautiful flowers, roses, magnolias, hyacinths,
and lilies of the valley, perfumed all the air; there
a jeweller’s shop displayed its tempting imitations
of Etruscan ornaments, and beads of Roman pearls,
coral, lapis lazuli, and malachite; while yonder a
marble-cutter wrought diligently at his laths, converting
some fragment of rare marble—picked up by
a tourist among the ruins of ancient Rome—into
a cup or letter-weight to be carried home as a souvenir.