unto thee; because thou hast put thy trust in me, saith
the Lord.” Here we have a kindness done
by a colored man to Jeremiah, and a message sent from
God to the colored man acknowledging and rewarding
that kindness; but O! how many debts of that sort owed
by men among ourselves to the colored people have
been forgotten or repudiated! In the agony of
the war, colored people fought in the ranks of the
Northern armies; and I have heard those who have belonged
to the Confederate side declare with tears in their
eyes that the faithful watch kept by their colored
servants over their wives and families while they
were absent with the troops was beyond all praise.
And yet in these days we read every now and then of
colored people shot down like dogs on the slightest
provocation, and prevented on the merest pretext from
exercising the rights of citizens of this free Republic,
and men look on and do nothing. But God may say
something by and by, and when he speaks men’s
ears shall tingle! We have another illustration
of God’s treatment of a colored man in the case
of the Ethiopian treasurer. He was returning
from Jerusalem, where he had been at one of the great
annual Jewish feasts, and as he was riding in his
chariot he was reading aloud to himself the book of
the prophet Isaiah, when the evangelist Philip, specially
sent thither for the purpose by God’s Spirit,
addressed him, and on being asked to come into the
carriage with him expounded to him the meaning of
the passage which he was reading, and preached the
gospel from it unto him with such good effect that
he was forthwith baptized on the confession of his
faith, and afterward went on his way rejoicing to
found that Ethiopian church which claims to this day
to be one of the most ancient Christian churches in
the world. He was a man, for he was moved by
the truth as you and I have been, and he became a
Christian—“the highest style of man”—to
show us that, as Peter said, “In every nation
they that fear God and work righteousness are accepted
of him.” That which is highest in any man
is his appreciation and acceptance of the gospel!
of Christ, and wherever we see that appreciation we
have not only a fellow man but a brother Christian,
to be treated by us as Paul requested Philemon to
treat Onesimus—as “a brother beloved.”
Nor let any one suppose that there is a single race
upon the earth that can not be so transformed and gladdened
as this Ethiopian was. Even Charles Darwin declared
that after the Patagonians it could not be said that
any race is too degraded for the gospel to elevate,
and so he gave new emphasis, unwittingly, perhaps,
but, if so, all the more strongly, to the words addressed
to Peter on the housetop: “What God hath
cleansed that call not thou common;” or those
of Paul in one of his epistles: “For there
is neither Jew nor Greek, there is neither bond nor
free, there is neither male nor female, for ye are
all one in Christ Jesus.”