The chambers at Abu-Shahrein were of sun-dried brick, with an internal covering of fine plaster, ornamented with paint. In one the ornamentation consisted of a series of red, black, and white bands, three inches in breadth; in another was represented, but very rudely, the figure of a man holding a bird on his wrist, with a smaller figure near him, in red paint. The favorite external ornamentation for houses seems to have been by means of colored cones in terra cotta, which were imbedded in moist mud or plaster, and arranged into a variety of patterns. [PLATE IX., Fig. 3.]
[Illustration: PLATE 10]
But little can be said as to the plan on which houses were built. [Illustration: PLATE X., Fig. 2. ] The walls were generally of vast thickness, the chambers long and narrow, with the outer doors opening directly into them. The rooms ordinarily led into one another, passages being rarely found. Squared recesses, sometimes stepped or dentated, were common in the rooms; and in the arrangement of these something of symmetry is observable, as they frequently correspond to or face each other. The roofs were probably either flat-beams of palm-wood being stretched across from wall to wall—or else arched with brick. No indication of windows has been found as yet; but still it is thought that the chambers were lighted by them, only they were placed high, near the ceiling or roof, and thus do not appear in the existing ruins, which consists merely of the lower portion of walls, seldom exceeding the height of seven or eight feet. The doorways, both outer and inner, are towards the sides rather than in the centre of the apartments—a feature common to Chaldaean with Assyrian buildings.
Next to their edifices, the most remarkable of the remains which the Chaldaeans have left to after-ages, are their burial-places. While ancient tombs are of very rare occurrence in Assyria and Upper Babylonia, Chaldaea Proper abounds with them. It has been conjectured, with some show of reason, that the Assyrians, in the time of their power, may have made the sacred land of Chai the general depository of their dead, much in the same way as the Persians even now use Kerbela and Nedjif or Meshed Ali as special cemetery cities, to which thousands of corpses are brought