recent trial in Valladolid, he had repeatedly objected
to all Dominicans as being so many enemies. In
the nature of things he could not be popular with the
Dominicans and their sympathizers. In this particular
contest, however, his great personal qualities were
somewhat overclouded. He and Domingo de Guzman
were but standard-bearers. The conflict in which
they were engaged resolved itself into a struggle
for supremacy between two potent religious orders.
Apart from the personal merits of the respective candidates,
the forces marshalled on each side were about equal.
Passions ran high. Poetasters on both sides did
their part.[210] It speedily became evident that the
margin of the successful candidate would be narrow.
This prevision proved to be correct. When the
poll was declared on December 6, 1579, Luis de Leon’s
total of votes amounted to 285, giving him a majority
of thirty-six over his opponent.[211] Since he stood
against Grajal, and was defeated, at the very outset
of his professorial career, he had hardly ever been
so pressed in any academic struggle. Unfortunately,
in the contest against Guzman there was some irregularity
in the voting; each side accused the other of malpractices;
an appeal was lodged on behalf of Domingo de Guzman;
for some unknown reason the case was not decided till
over twenty-two months later. Finally, on October
13, 1581, judgement was delivered in favour of Luis
de Leon at Valladolid.[212] The equity of this decision
has been questioned;[213] but there is no reason to
doubt the substantial justice of the verdict given
by a court with all the facts before it, and with
the opportunity of cross-examining the witnesses who
appeared to give evidence. It should be said,
however, that the Dominicans never accepted the official
decision, and put about a rumour that the irregularity
had been committed by a supporter of Luis de Leon’s—a
supporter who (so it was alleged) some twenty years
later avowed his transgression and sought to make
amends for it by paying a sum of 8,000 reales
into the Dominican chest.[214] Meanwhile Luis de Leon
(who, like Domingo de Guzman, was perfectly innocent
of any share in these clandestine manoeuvres) had
taken possession of the Biblical Chair at Salamanca
by reading himself in on December 7, 1579. Hitherto
his reputation, great as it was, had been more or
less local: that is to say, it depended mainly
on his University lectures, which were exploited by
certain unscrupulous persons. It was not till
1580 that, at the express command of his superior,
Fray Pedro Suarez,[215] he issued his first book:
a Latin commentary on the Song of Songs.
On the title-page stood a characteristic motto from
his favourite Horace: ab ipso ferro.
Possibly at this moment Luis de Leon looked forward
to a period of learned leisure:
O ya seguro puerto de mi tan luengo error! o deseado para reparo cierto del grave mal pasado, reposo dulce, alegre, reposado!
If the author of this opening stanza of Al apartamiento were optimistic enough to assume that these verses might be applied to his own case, he was destined to be speedily disillusioned.