It appears that some two or three months before this period Weenat, a native of the upper part of the Swan, had stolen a cloak belonging to Miago, Mulligo’s brother, and had, according to their belief, from malicious motives given this cloak to one of the native sorcerers, or boyl-yas, who by this means acquired some mysterious power over either Miago or his brother, but selected the latter for his victim, when he fell and broke his back.  Another of these boyl-yas (according to the usual custom) was called in to give his advice, and he applied fire to the injured part.  This treatment not succeeding, and the poor fellow wasting daily away, the natives became convinced that the unfriendly boyl-yas were in the habit of rendering themselves invisible, and nightly descending for the purpose of feasting on poor Mulligo’s flesh whilst he slept, and being under the influence of a charm he was not aware of what was taking place; but Moondee chose to imagine that if his wife had been more vigilant the boyl-yas might have been detected, and hence intended to spear her in the leg as a punishment for her imputed neglect.

As I have before stated the women prevented this outrage from having effect, and the two trembling girls, neither of whom could have been more than fifteen, fled into Perth, to take refuge in some European’s house.  The native men and women, after their departure, indulged in the most unlimited abuse of boyl-yas in general, and of the Guildford boyl-yas in particular, against whom, according to the idea of the natives, they had very strong presumptive evidence from the circumstance of the cloak having been stolen by a Guildford man.  It was still very doubtful what boyl-yas were the actual perpetrators of the crime, so they were contented with vowing to kill a great many of them in some direction or the other, as soon as anyone could detect that in which the suspected ones retired.  This resolution having been formed the men went into Perth in order to see that no strange natives stole either of the young widows, whilst the women lay weeping over the dead body.

PREPARATIONS FOR THE FUNERAL.  FORMATION OF THE GRAVE.

I accompanied the men into Perth, and in the course of an hour was summoned by the natives to witness the funeral ceremony.  They had moved the body about half a mile from the spot where the man died; the women still leant over it, uttering the words, yang, yang, yang, and occasionally chanting a few sentences.

There were but few men present, as they were watching the widows in Perth.  Yenna and Warrup, the brothers-in-law of Mulligo, were digging his grave, which as usual extended due east and west; the Perth boyl-ya, Weeban by name, who, being a relation of the deceased, could of course have had no hand in occasioning his death, superintended the operations.  They commenced by digging with their sticks and hands several holes in a straight line, and as deep as they could; they