When a native dies from the effect of an accident or from some natural cause they use a variety of superstitious ceremonies to ascertain in what direction the sorcerer lives, whose evil practices have brought about the death of their relative; this point being satisfactorily settled by friendly sorcerers, they then attach the crime to some individual, and the funeral obsequies are scarcely concluded ere they start to avenge their supposed wrongs.

MURDER.

If a native is slain by another wilfully they kill the murderer or any of his friends they can lay hands on.

If a native kills another accidentally he is punished according to the circumstances of the case; for instance, if, in inflicting spear wounds as a punishment for some offence, one of the agents should spear the culprit through the thigh, and accidentally so injure the femoral artery that he dies, the man who did so would have to submit to be speared through both thighs himself.

CONSEQUENCES OF A CRIME COMMITTED.

The first great principle with regard to punishments is that all the relatives of a culprit, in the event of his not being found, are implicated in his guilt; if therefore the principal cannot be caught his brother or father will answer nearly as well, and failing these, any other male or female relatives who may fall into the hands of the avenging party.

When therefore it is known among the natives that any crime which calls for a very heavy measure of punishment has been committed great and widespread consternation prevails; and when it is further ascertained that the culprit has escaped everyone in the remotest degree connected with him becomes filled with anxiety, for it is impossible to tell in what direction the blow will fall.  The brothers of the criminal conceive themselves to be quite as guilty as he is, and only those who are jee-dyte, or unconnected with the family of the guilty person, believe themselves in safety.  Little children of seven or eight years old, if, whilst playing, they hear that some murder has taken place, can in a moment tell whether or not they are jee-dyte, and, even at this tender age take their measures accordingly.

DUTY OF REVENGE.

The moment any great crime has been committed those who have witnessed it raise loud cries, which are taken up by more distant natives and are echoed widely through the woods.  The nature of these cries indicates who has been the guilty party, who the sufferer, and those who are jee-dyte; whilst those who are involved in the guilt direct one another by their calls to what point to repair and muster their several forces:  the culprit and generally his brothers and near relatives seek safety in a precipitate flight.

If a native has been slain his near male relations give way to the most violent paroxysms of rage, and are forcibly held by their friends to prevent them doing some injury to the bystanders; they then go and confront the body of those who are the relatives of the murderer, and a stormy altercation takes place; this generally however is terminated in an amicable way, by the parties uniting to go in search of the culprit.  It is obviously the interest of every one that he should be caught and punished; for until this takes place the whole of his connexions are in danger.