A letter—and free—bring
it here,
I have no correspondent who
franks.
No! yes! can it be? Why, my dear,
’Tis our glorious, our
Protestant Bankes.
“Dear sir, as I know you desire
That the Church should receive
due protection
I humbly presume to require
Your aid at the Cambridge
election.
“It has lately been brought to my
knowledge,
That the Ministers fully design
To suppress each cathedral and college,
And eject every learned divine.
To assist this detestable scheme
Three nuncios from Rome are
come over;
They left Calais on Monday by steam,
And landed to dinner at Dover.
“An army of grim Cordeliers,
Well furnish’d with
relics and vermin,
Will follow, Lord Westmoreland fears,
To effect what their chiefs
may determine.
Lollards’ tower, good authorities
say,
Is again fitting up as a prison;
And a wood-merchant told me to-day
’Tis a wonder how faggots
have risen.
“The finance-scheme of Canning contains
A new Easter-offering tax:
And he means to devote all the gains
To a bounty on thumb-screws
and racks.
Your living, so neat and compact—
Pray, don’t let the
news give you pain?
Is promised, I know for a fact,
To an olive-faced padre from
Spain.”
I read, and I felt my heart bleed,
Sore wounded with horror and
pity;
So I flew, with all possible speed,
To our Protestant champion’s
committee.
True gentlemen, kind and well bred!
No fleering! no distance!
no scorn!
They asked after my wife who is dead,
And my children who never
were born.
They then, like high-principled Tories,
Called our Sovereign unjust
and unsteady,
And assailed him with scandalous stories,
Till the coach for the voters
was ready.
That coach might be well called a casket
Of learning and brotherly
love:
There were parsons in boot and in basket;
There were parsons below and
above.
There were Sneaker and Griper, a pair
Who stick to Lord Mulesby
like leeches;
A smug chaplain of plausible air,
Who writes my Lord Goslingham’s
speeches.
Dr. Buzz, who alone is a host,
Who, with arguments weighty
as lead,
Proves six times a week in the Post
That flesh somehow differs
from bread.
Dr. Nimrod, whose orthodox toes
Are seldom withdrawn from
the stirrup.
Dr. Humdrum, whose eloquence flows,
Like droppings of sweet poppy
syrup;
Dr. Rosygill puffing and fanning,
And wiping away perspiration;
Dr. Humbug, who proved Mr. Canning
The beast in St. John’s
Revelation.
A layman can scarce form a notion
Of our wonderful talk on the
road;
Of the learning, the wit, and devotion,
Which almost each syllable
show’d:
Why, divided allegiance agrees
So ill with our free constitution;
How Catholics swear as they please,
In hope of the priest’s
absolution: