We admit that the inference which the European foes of freedom are prepared to draw from our unhappy quarrel would be perfectly correct, if they started from a correct position. If our polity is a democratic polity, and if the end thereof is disunion, civil war, debt, immense suffering, and the fear of the conflict assuming even a social character before it shall have been concluded and peace restored, then is the conclusion inevitable that a democracy is no better than any other form of government, and is as bad as aristocracy or pure monarchy, under both of which modes of governing states there have been civil wars, heavy expenditures, much suffering for all classes of men, and great insecurity for life and property. Assuredly, democracy never could hope for a fairer field than has here existed; and if here it has failed, the friends of democracy must suffer everywhere, and the cause of democracy receive a check from which it cannot hope to recover for generations. As “the horrors of the French Revolution” have proved most prejudicial to the popular cause for seventy years, so must the failure of the American “experiment” prove prejudicial to that cause throughout Christendom. Our failure must be even more prejudicial than that of France; for the French movement was undertaken under circumstances that rendered failure all but certain, whereas ours was entered upon amid the most favoring conditions, such as seemed to make failure wellnigh impossible. But we do not admit that the position assumed by our European enemies is a sound one, and therefore we hold that the conclusion to which they have come, and from which they hope to effect so much for the cause of oppression, is