“Descended as I am from the Christian emperors of Germany, the Catholic kings of Spain, and from the archdukes of Austria and the Dukes of Burgundy, all of whom have preserved, to the last moment of their lives, their fidelity to the Church, and have always been the defenders and protectors of the Catholic faith, its decrees, ceremonies and usages, I have been, am still, and will ever be devoted to those Christian doctrines, and the constitution of the Church which they have left to me as a sacred inheritance. And as it is evident that a simple monk has advanced opinions contrary to the sentiments of all Christians, past and present, I am firmly determined to wipe away the reproach which a toleration of such errors would cast on Germany, and to employ all my powers and resources, my body, my blood, my life, and even my soul, in checking the progress of this sacrilegious doctrine. I will not, therefore, permit Luther to enter into any further explanation, and will instantly dismiss and afterward treat him as a heretic. But I can not violate my safe conduct, but will cause him to be conducted safely back to Wittemberg.”
The emperor now attempted to accomplish by intrigue that which he could not attain by authority of force. He held a private interview with the reformer, and endeavored, by all those arts at the disposal of an emperor, to influence Luther to a recantation. Failing utterly in this, he delayed further operations for a month, until many of the diet, including the Elector of Saxony and other powerful friends of Luther, had retired. He then, having carefully retained those who would be obsequious to his will, caused a decree to be enacted, as if it were the unanimous sentiment of the diet, that Luther was a heretic; confirmed the sentence of the pope, and pronounced the ban of the empire against all who should countenance or protect him.
But Luther, on the 26th of May, had left Worms on his return to Wittemberg. When he had passed over about half the distance, his friend and admirer, Frederic of Saxony, conscious of the imminent peril which hung over the intrepid monk, sent a troop of masked horsemen who seized him and conveyed him to the castle of Wartburg, where Frederic kept him safely concealed for nine months, not allowing even his friends to know the place of his concealment. Luther, acquiescing in the prudence of this measure, called this retreat his Patmos, and devoted himself most assiduously to the study of the Scriptures, and commenced his most admirable translation of the Bible into the German language, a work which has contributed vastly more than all others to disseminate the principles of the Reformation throughout Germany.