But it is in those public meetings that the Roman court puts on all its splendor. The very hall has a grave and imposing air about it that inspires serious thoughts in serious minds, and checks, for a moment, the frivolous vivacity of lighter ones. You cannot look at the walls without feeling a solemn sadness steal over you, as you think of the thousands of your fellow-creatures who have gazed on them with the same freshness and fulness of life with which you now gaze on them, since Raphael and Michel Angelo first clothed them with their own immortal conceptions, three hundred years ago. It was in an assembly like this, and perhaps in this very room, that the condemnation of Luther was pronounced, that Henry was proclaimed “Defender of the Faith,” and that Cardinal Pole rejoiced with his brethren of the purple over the approaching return of England to the bosom of the Church. And as you are musing on these things, and centuries seem to pass before you like the figures of a dream, the room gradually fills, the cardinals come in and take their places, each clad in the simple majesty of the purple, and last of all comes the Pope himself, the steel sabres of his guard ringing on the marble floor with a clang that breaks the harmonious silence most discordantly. Then in a moment all is hushed again. The cardinals go one by one to pay their homage to their spiritual father, kneeling and kissing the cross on his mantle, he blessing them all, as duteous children, in return. If you are an American and a Catholic, you look on devoutly, feeling, perhaps, at moments, although you take good care not to say so, that, although highly edifying, it is a little dull; if an American and a Protestant, you think of the morning prayer in Congress, and members with newspapers or half-read letters in their hands, a very busy one now and then forgetting that he is standing with his hat on, and all of them in a hurry to have it over and enter upon the business of the day,—or of a reception-night, perhaps, at the White House, with the President shaking hands as fast as they can be held out, and trying hard to smile each new-comer into the belief that the “present incumbent” is the very best man he can vote for at the next election.
But hush! the Pope is speaking,—not always as orators speak, it is true, but gravely, at least, and with that indefinable air of dignity which the habit of command seldom fails to impart. The language is sonorous, and if you have had the good sense to unlearn your barbarous application of English sounds—cunningly devised by Nature herself to keep damp fogs and cold winds out of the mouth—to Italian vowels, which the same judicious mother framed with equal cunning to let soft and odoriferous airs into it, you will probably understand what he says, for his speech is generally in Latin, and very good Latin too.[B]
But still you grow tired, and, like the actors in the splendid pageant, are heartily glad when it is all over,—well pleased to have seen it, but, unless a sight-seer by nature, equally pleased to feel that you will never be compelled by your duty to your guide-book and cicerone to see it again.