almost separated from corporeal things, into heaven,
and could even lead them about there, and show them
the magnificent and goodly things there, and also
communicate to them their own happinesses and delights.
These times were also known to ancient writers, who
called them the Golden, and likewise the Saturnian
times. The reason why these times were such was,
as has been stated, that men then lived distinguished
into clans, clans into families, and families into
households, and every household dwelt by itself; and
that it then never entered into any one’s mind
(
mens) to seize upon another’s inheritance,
and thus acquire for himself opulence and dominion:
the love of self and the love of the world were then
far away; every one rejoiced in his own, and not less
in another’s good. But in the course of
time this scene was changed and totally reversed, when
the lust of exercising dominion and of possessing
many things invaded the mind (
animus).
Then the human race, for the sake of self-defence,
gathered themselves into kingdoms and empires; and
because the laws of charity and conscience, which
had been inscribed upon the heart, ceased to operate,
it became necessary, in order to restrain deeds of
violence, to enact [external] laws, of which the rewards
were honours and gain, and the punishments were the
deprivation thereof. When the state was thus
changed, heaven itself became removed from man, and
this more and more even to the present ages, when the
very existence of heaven and hell is unknown, yea,
is even denied by some. These statements have
been made in order to show clearly by the parallel,
what is the state of those who are on the earth Jupiter,
and whence they have their goodness of disposition
and also their wisdom, of which more will be said
in the following pages.
50. By long-continued intercourse with the spirits
of the earth Jupiter, it became manifest to me that
they were better disposed than the spirits of many
other earths. Their approach when they came to
me, their stay with me, and their influx at the time,
were so gentle and sweet as to be inexpressible.
In the other life the quality of every spirit manifests
itself by an influx, which is the communication of
his affection. Goodness of disposition manifests
itself by gentleness and sweetness; by gentleness,
because it is afraid to hurt, and by sweetness, because
it loves to do good. I could distinguish very
clearly between the gentleness and sweetness of the
influx proceeding from the good spirits of our Earth,
and the gentleness and sweetness of the influx from
the spirits of Jupiter. They said that when any
slight disagreement arises among them, there appears
as it were a thin dazzling white ray of light, like
that of ordinary lightning or like the little swath
which encompasses glittering and wandering stars; but
the disagreement among them is soon adjusted.
Glittering stars, which are at the same time wandering
signify what is false; but glittering and fixed stars
signify what is true; thus the former signify disagreement.[u]